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Fort Chipewyan homecoming: a journey to native Canada (We are still here)
Par Morningstar Mercredi. 1997
Matthew, a young Native boy, spends a week with his mother in Fort Chipewyan, the northern Alberta town she came…
from. Together they meet old friends and he learns about traditional Native life. Grades 5-8. 1997.By truck to the north: my Arctic adventure (Adventure travel books by Annick Press)
Par Debora Pearson, Andy Turnbull, Chum McLeod. 1999
Bush telegraph: discovering the Pacific province
Par Stephen Hume. 1999
Down home: notes of a Maritime son
Par Harry Bruce. 1988
Harry Bruce, born in Toronto, returned to Nova Scotia where his family had lived since the 18th century. After residing…
there for 17 years, he believes that he finally has become a true Maritimer. In this book, he combines history, sociology, autobiography, cuisine, travelogue and etymology to describe and explain the people of the Maritimes. 1988.Far and wide: bring that horizon to me
Par Neil Peart. 2016
In May 2015, the veteran Canadian rock trio Rush embarked on their 40th anniversary tour, R40. It was a celebration…
and, perhaps, a farewell. But for Neil Peart, each tour is more than just a string of concerts, it's an opportunity to explore backroads near and far on his BMW motorcycle. In an intimate voice that has won the hearts of many readers, Peart carries the reader across North America and through memories of fifty years of playing drums. 2016.Heart of the raincoast: A Life Story
Par Alexandra Morton. 1998
When whale researcher Alex Morton's husband drowned, she and her young son stayed on in the tiny community of Echo…
Bay, B.C. To earn a living, she worked for Billy Proctor as a seasick, greenhorn deckhand. In the process, she learned about his 50 years as a fisherman, and about the B.C. coastline. c1998.Grizzly Bear Mountain
Par Jack Boudreau. 2000
Sequel to Crazy Man's Creek (DC23589), which was 2 years on the BC Bestsellers' list. Jack Boudreau grew up in…
a small town in the McGregor Mountains in B.C. Children did many things to amuse themselves and we follow Jack through his early encounters with grizzly bears, first as a hunter and later as a photographer. 2000.Hard light
Par Michael Crummey. 1998
Crummey retells and reinvents his father's stories of outport Newfoundland and the Labrador fishery of a half century ago. Speaking…
through generations of storytellers, he conjures a world of hard toil and heavy weather, shot through with stoicism, grim humour, endurance, and love. Some descriptions of violence. 1998.Funny, you don't look like one: observations from a blue-eyed Ojibway
Par Drew Hayden Taylor. 1996
Half Ojibway and half Caucasian - and hoping to found a nation called Occasions, dubbing himself a Special Occasion for…
founding it - Drew Hayden Taylor presents his own take on Native affairs. Using humour to give a different perspective on contentious issues, he talks about Native life and culture, and relations with government and non-Natives. 1996.Hello Halifax (Canada rainbow series)
Par Elma Schemenauer. 1986
For king and Kanata: Canadian Indians and the First World War
Par Timothy C Winegard. 2012
At the outbreak of the First World War, Canada’s First Nations pledged their men to the Crown to honour their…
long-standing tradition of forming military alliances with Europeans during times of war, and as a means of resisting cultural assimilation and attaining equality through shared service and sacrifice. Initially, the Canadian government rejected their offer, but in 1915, Britain intervened and demanded Canada actively recruit Indian soldiers. Winegard reveals how national and international forces directly influenced the more than 4,000 status Indians who voluntarily served in the Canadian Expeditionary Force between 1914 and 1919, and how subsequent administrative policies profoundly affected their experiences at home, on the battlefield, and as returning veterans. 2012.Have a little faith: a true story
Par Mitch Albom. 2009
The book begins with an unusual request: an eighty-two-year-old rabbi from Albom's old hometown asks him to deliver his eulogy.…
Feeling unworthy, Albom insists on understanding the man better, which throws him back into a world of faith he'd left years ago. Meanwhile, closer to his current home, Albom becomes involved with a Detroit pastor--a reformed drug dealer and convict--who preaches to the poor and homeless in a decaying church with a hole in its roof. Moving between their worlds, Christian and Jewish, African-American and white, impoverished and well-to-do, Albom observes how these very different men employ faith similarly in fighting for survival. 2009.Houseboat chronicles: notes from a life in Shield country
Par Jake MacDonald. 2002
Part memoir, part reportage, MacDonald's book reflects on his lifelong fascination with the Canadian Shield. MacDonald spent years working in…
and exploring this area. He writes of his travels, the people who make their living there, his interest in Native culture, and the Shield's wildlife. 2002.Helpless: Caledonia's nightmare of fear and anarchy, and how the law failed all of us
Par Christie Blatchford. 2010
February 28, 2006. A handful of protesters from the nearby Six Nations reserve walked onto Douglas Creek Estates, then a…
residential subdivision under construction, and blocked workers from entering. The occupiers, now in their fifth year, have been destructive, threatening, and violent, harassing the residents who live nearby and doing everything under the noses of the Ontario Provincial Police, who, often against their own best instincts, stood by and watched. Strong language and descriptions of violence. c2010.For Joshua: an Ojibway father teaches his son
Par Richard Wagamese. 2002
Richard Wagamese had a life-long struggle for self-knowledge and self-respect. He turned to the Native doctrine of the Medicine Wheel,…
which teaches balance, introspection, sensitivity to others and, above all, responsibility to one's inner self. It is this learning process that he hoped to pass on to his son, Joshua. 2002.Flowers on my grave: how an Ojibwa boy's death helped break the silence on child abuse
Par Ruth Teichroeb. 1997
In 1988, a 13-year-old Ojibwa boy named Lester Desjarlais committed suicide. Journalist Ruth Teichroeb covered the inquest into his death,…
which was scheduled for one day, but which lasted three months. She relates what happened to Lester as he left the Sandy Bay First Nations reserve and found himself in a maze of foster homes, mental hospitals, and treatment centres. Sexual content and descriptions of violence. 1997.Flint & feather: the life and times of E. Pauline Johnson, Tekahionwake
Par Charlotte Gray. 2002
An exploration of the many dimensions of Pauline Johnson's life. Complex and talented, she was a native rights advocate ahead…
of her time; a lyric poet who performed vaudevillian skits; a New Woman who wrote for The Mother's Magazine; and an incurable romantic who never married. 2002.Fireworks and folly: how we killed Minnie Sutherland
Par John Nihmey. 1998
On New Year's Eve 1988, Minnie Sutherland, a 40-year-old mother of two was hit by a car in Hull, Quebec.…
Two police officers dragged her to the side of the road, referred to her as a "squaw" and left her. Later that night, after being misdiagnosed as a drunk by two ambulance attendants, Minnie died while in hospital. A coroner's inquest into her death revealed startling facts about the perception of native people in Canada, and how those perceptions may have contributed to the death of Minnie Sutherland. c1998.Entering the war zone: a Mohawk perspective on resisting invasions (Entering The Warzone Ser.)
Par Donna K Goodleaf. 1995
A Mohawk who was born and raised in the Kahnawake Territory, Goodleaf provides a Mohawk perspective on the issues surrounding…
the Oka Crisis of 1990, as well as an in-depth discussion of Mohawk sovereignty. 1995.Far off Metal River: Inuit lands, settler stories, and the makings of the contemporary Arctic
Par Emilie Cameron. 2015
Drawing on Samuel Hearne's gruesome account of an alleged massacre at Bloody Falls in 1771, Cameron reveals how Qablunaat (non-Inuit,…
non-Indigenous people) have used stories about the Arctic for over two centuries as a tool to justify ongoing colonization and economic exploitation of the North. Rather than expecting Inuit to counter these narratives with their own stories about their homeland, Cameron argues that it is the responsibility of Qablunaat to develop new relationships with northerners – ones grounded in the political, cultural, economic, environmental, and social landscapes of the contemporary Arctic. 2015.