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Into the daylight: a wholistic approach to healing
Par Calvin Morrisseau. 1998
The author records the struggles of First Nations people to achieve healing through a system of harmony, cooperation, balance and…
spirituality. Transcending modern medicine, he sheds a light on the miracles of natural healing in the native community. 1998.Indian country: inside another Canada
Par Larry Krotz. 1990
The author describes life on five disparate Indian reserves in Canada. He avoids the stereotypes of alcoholism and poverty, instead…
introducing chiefs, teachers, band managers, trappers, and ordinary reserve residents who are engaged in a struggle to strengthen their footing in a country that remains indifferent.In the rapids: navigating the future of First Nations
Par Ovide Mercredi, Mary Ellen Turpel. 1993
The authors provide a view of broken treaty promises, the racist Indian Act, and the failure of Canada's justice and…
education systems. While examining many challenges confronting native people today, the authors also anticipate a brighter future. 1993.#IDLENOMORE and the remaking of Canada: And The Remaking Of Canada
Par Kenneth Coates. 2015
Idle No More bewildered many Canadians. Launched by four women in Saskatchewan in reaction to a federal omnibus budget bill,…
the protest became the most powerful demonstration of Aboriginal identity in Canadian history. Thousands of Aboriginal people and their supporters took to the streets, shopping malls, and other venues, drumming, dancing, and singing in a collective voice. It was a protest against generations of injustice, a rallying cry for cultural survival, and a reassertion of Aboriginal identity. The spirit of the protest lives on in empowered and confident young Aboriginal people who will help shape the future of this country for decades to come. 2015.Hiraeth (Inanna poetry & fiction series)
Par Carol Daniels. 2018
Hiraeth is about women supporting and lending strength and clarity to other women so they know that moving forward is…
always possible-- and always necessary. It documents a journey of struggle that pertains to a dark point in Canadian history that few talk about and of which even fewer seem aware. Poems speak to the 1960's "scoop up" of children and how this affected the lives of (one or thousands) of First Nations and Métis girls-- girls who later grew to be women with questions, women with wounds, women who felt like they had no place to call home. That is, until they allowed themselves to be open to the courage others have lived and shared. "Hiraeth" is a word that is Celtic in origin and it means looking for a place to belong that never existed. But this place does exist--in the heart. 2018.Fort Chipewyan homecoming: a journey to native Canada (We are still here)
Par Morningstar Mercredi. 1997
Matthew, a young Native boy, spends a week with his mother in Fort Chipewyan, the northern Alberta town she came…
from. Together they meet old friends and he learns about traditional Native life. Grades 5-8. 1997.Funny, you don't look like one: observations from a blue-eyed Ojibway
Par Drew Hayden Taylor. 1996
Half Ojibway and half Caucasian - and hoping to found a nation called Occasions, dubbing himself a Special Occasion for…
founding it - Drew Hayden Taylor presents his own take on Native affairs. Using humour to give a different perspective on contentious issues, he talks about Native life and culture, and relations with government and non-Natives. 1996.For king and Kanata: Canadian Indians and the First World War
Par Timothy C Winegard. 2012
At the outbreak of the First World War, Canada’s First Nations pledged their men to the Crown to honour their…
long-standing tradition of forming military alliances with Europeans during times of war, and as a means of resisting cultural assimilation and attaining equality through shared service and sacrifice. Initially, the Canadian government rejected their offer, but in 1915, Britain intervened and demanded Canada actively recruit Indian soldiers. Winegard reveals how national and international forces directly influenced the more than 4,000 status Indians who voluntarily served in the Canadian Expeditionary Force between 1914 and 1919, and how subsequent administrative policies profoundly affected their experiences at home, on the battlefield, and as returning veterans. 2012.Helpless: Caledonia's nightmare of fear and anarchy, and how the law failed all of us
Par Christie Blatchford. 2010
February 28, 2006. A handful of protesters from the nearby Six Nations reserve walked onto Douglas Creek Estates, then a…
residential subdivision under construction, and blocked workers from entering. The occupiers, now in their fifth year, have been destructive, threatening, and violent, harassing the residents who live nearby and doing everything under the noses of the Ontario Provincial Police, who, often against their own best instincts, stood by and watched. Strong language and descriptions of violence. c2010.For the sake of example: capital courts-martial 1914-1920
Par Anthony Babington. 1983
From the outbreak of the First World War to the end of March 1920, official Army records state that 346…
officers and men were executed following court martials in the field. A sense of uneasiness has arisen regarding the circumstances surrounding these deaths. The author has made use of evidence which has recently come to light, and shows that many men were treated with injustice and inhumanity. 1983.For Joshua: an Ojibway father teaches his son
Par Richard Wagamese. 2002
Richard Wagamese had a life-long struggle for self-knowledge and self-respect. He turned to the Native doctrine of the Medicine Wheel,…
which teaches balance, introspection, sensitivity to others and, above all, responsibility to one's inner self. It is this learning process that he hoped to pass on to his son, Joshua. 2002.Flowers on my grave: how an Ojibwa boy's death helped break the silence on child abuse
Par Ruth Teichroeb. 1997
In 1988, a 13-year-old Ojibwa boy named Lester Desjarlais committed suicide. Journalist Ruth Teichroeb covered the inquest into his death,…
which was scheduled for one day, but which lasted three months. She relates what happened to Lester as he left the Sandy Bay First Nations reserve and found himself in a maze of foster homes, mental hospitals, and treatment centres. Sexual content and descriptions of violence. 1997.Flint & feather: the life and times of E. Pauline Johnson, Tekahionwake
Par Charlotte Gray. 2002
An exploration of the many dimensions of Pauline Johnson's life. Complex and talented, she was a native rights advocate ahead…
of her time; a lyric poet who performed vaudevillian skits; a New Woman who wrote for The Mother's Magazine; and an incurable romantic who never married. 2002.Fireworks and folly: how we killed Minnie Sutherland
Par John Nihmey. 1998
On New Year's Eve 1988, Minnie Sutherland, a 40-year-old mother of two was hit by a car in Hull, Quebec.…
Two police officers dragged her to the side of the road, referred to her as a "squaw" and left her. Later that night, after being misdiagnosed as a drunk by two ambulance attendants, Minnie died while in hospital. A coroner's inquest into her death revealed startling facts about the perception of native people in Canada, and how those perceptions may have contributed to the death of Minnie Sutherland. c1998.Entering the war zone: a Mohawk perspective on resisting invasions (Entering The Warzone Ser.)
Par Donna K Goodleaf. 1995
A Mohawk who was born and raised in the Kahnawake Territory, Goodleaf provides a Mohawk perspective on the issues surrounding…
the Oka Crisis of 1990, as well as an in-depth discussion of Mohawk sovereignty. 1995.Far off Metal River: Inuit lands, settler stories, and the makings of the contemporary Arctic
Par Emilie Cameron. 2015
Drawing on Samuel Hearne's gruesome account of an alleged massacre at Bloody Falls in 1771, Cameron reveals how Qablunaat (non-Inuit,…
non-Indigenous people) have used stories about the Arctic for over two centuries as a tool to justify ongoing colonization and economic exploitation of the North. Rather than expecting Inuit to counter these narratives with their own stories about their homeland, Cameron argues that it is the responsibility of Qablunaat to develop new relationships with northerners – ones grounded in the political, cultural, economic, environmental, and social landscapes of the contemporary Arctic. 2015.Ethel Wilson: stories, essays, and letters
Par Ethel Wilson, David Stouck. 1987
Ethel Wilson, best-known for "Swamp angel" (DC00685), did not write her first novel until she was 60 years old. This…
book includes six essays on Canadian literature and writing, nine short stories and Ethel's correspondence to her editor and other writers, such as Earle Birney and Margaret Laurence. 1987. Uniform title: Selections.Selected works by eight diverse postmodern poets. Presents a profile of each author and describes social and literary ties among…
them. Conarroe traces a pattern of mental disturbances, as well as creative genius, that he believes these artists share to varying degrees. 1997, c1994.Dispersed but not destroyed: a history of the seventeenth-century Wendat people
Par Kathryn Magee Labelle. 2013
Situated within the area stretching from Georgian Bay in the north to Lake Simcoe in the east, the Wendat Confederacy…
flourished for two hundred years. By the mid-seventeenth century, however, Wendat society was threatened by European disease and Iroquois attacks. This book depicts the creation of a powerful Wendat diaspora in the wake of their dispersal and throughout the latter half of the century. Turning the story of the Wendat conquest on its head, the author demonstrates the resiliency of the Wendat Confederacy and its people. 2013.The ViCLAS (Violent Crime Linkage Analysis System) database was a first - an adaptation of the techniques used by FBI…
psychological profilers folded into a comprehensive, cross-referenced data bank to track serial predators. Within months of its introduction, ViCLAS contributed to successful outcomes in a number of cases, including the Bernardo/Homolka murders. It was largely the initiative of one man, RCMP Sergeant Ron MacKay. Some descriptions of sex and some strong language, descriptions of violence. 2002.