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When residential schools opened in the 1830's, First Nations envisioned their children learning in nurturing environments, staffed with their own…
teachers, ministers and interpreters. Instead, students were taught by outsiders, regularly forced to renounce their cultures and languages, and some were subjected to abuse that left emotional scars for generations. Fourteen Aboriginal women who attended these schools reflect on their experiences, describing how they overcame tremendous obstacles to become strong and independent members of Aboriginal cultures. 2004.Aqueduct: colonialism, resources, and the histories we remember (Semaphore series #13)
Par Adele Perry. 2016
An historical account of the development of Winnipeg's municipal water supply as an example of the history of settler colonialism.…
Tells of the construction of the Winnipeg/Shoal Lake Aqueduct, completed in 1919. It examines the cultural, social, political, and legal mechanisms that allowed the rapidly growing city of Winnipeg to obtain its water supply by dispossessing the Anishinaabe people of Shoal Lake 40 First Nation of their land, and ultimately depriving them of the very same commodity--clean drinking water--that the city secured for itself. It incorporates archival images that document the expensive and ambitious construction process and addresses these issues within the larger context of colonialism in Canada. 2016.Keetsahnak/Our missing and murdered Indigenous sisters
Par Alex Wilson, Kim Anderson, Madeleine Dion Stout, Maria Campbell, Robert Alexander Innes, Leanne Betasamosake Simpson, Michelle Good, Laura Harjo, Sarah Hunt, Beverly Jacobson, Tanya Kappo, Tara Kappo, Lyla Kinoshameg, Erin Konsmo, Helen Knott, Sandra Lamouche, Jo-Anne Lawless, Kelsey T. Leonard, Ann-Marie Livingston, Brenda MacDougall, Sylvia Maracle, Jenell Navarro, Darlene R. Okemaysim-Sicotte, Pahan Pte San Win, Ramona Reece, Christi Belcourt, Kimberly Robertson, Christine Sy, Downtown Eastside Power Of Women Group, Debra G. Leonard, Beatrice Starr, Madeleine Kétéskwew Dion Stout, Waaseyaa'Sin Christine Sy, Tracy Bear, Brenda Macdougall, Robyn Bourgeois, Rita Bouvier, Maya Ode'Amik Chacaby, Susan Gingell. 2018
The tension between personal, political, and public action is brought home starkly as the book contributors look at the roots…
of violence and how it diminishes life for all. Together, they create a model for anti-violence work from an Indigenous perspective. They acknowledge the destruction wrought by colonial violence, and also look at controversial topics such as lateral violence, challenges in working with “tradition,” and problematic notions involved in “helping.” Through stories of resilience, resistance, and activism, the editors give voice to powerful personal testimony and allow for the creation of knowledge. 2018.Crow never dies: life on the great hunt (Wayfarer Ser.)
Par Larry Frolick. 2016
For over 50,000 years, the Great Hunt has shaped human existence, creating a vital spiritual reality where people, animals, and…
the land share intimate bonds. This book takes the reader deep into one of the last refuges of hunting society: Canada's far north. The author travelled five years with First Nations Elders in remote communities across the Northwest Territories, Yukon, and Nunavut, experiencing the raw power of their ancient traditions. His vivid narrative combines accounts of daily life, unpublished archival records, current scientific research, First Nations myths, and personal observation to illuminate the northern wilderness, its people, and their complex relationships. 2016.From oral to written: a celebration of Indigenous literature in Canada, 1980-2010
Par Tomson Highway. 2017
If as recently as forty years ago there was no recognizable body of work by Canadian writers, as recently as…
thirty years ago there was no Native literature in this country. Perhaps a few books had made a dent on the national consciousness, but now, Native people have a literature that paints them in colours that are psychologically complex and sophisticated, that validates their existence, that gives them dignity, that tells them that they and their culture, their ideas, their languages, are important if not downright essential to the long-term survival of the planet. A study of Native literature published in Canada between 1980 and 2010, a catalogue of amazing books that sparked the embers of a dormant voice. 2017.An intimate wilderness: Arctic voices in a land of vast horizons
Par Norman Hallendy. 2016
Arctic researcher, author, and photographer Norman Hallendy’s journey to the far north began in 1958, when many Inuit, who traditionally…
lived on the land, were moving to permanent settlements created by the Canadian government. In this unique memoir, Hallendy writes of his adventures, experiences with strange Arctic phenomena, encounters with wildlife, and deep friendships with Inuit elders. Very few have worked so closely with the Inuit to document their traditions, and in this book, Hallendy preserves their voices and paints an incomparable portrait of a vibrant culture in a remote landscape. 2016.Embers: one Ojibway's meditations
Par Richard Wagamese. 2016
Wagamese finds lessons in both the mundane and sublime as he muses on the universe, drawing inspiration from working in…
the bush, sawing and cutting and stacking wood for winter, as well as the smudge ceremony to bring him closer to the Creator. He explores the various manifestations of grief, joy, recovery, beauty, gratitude, physicality and spirituality--concepts many find hard to express. But for Wagamese, spirituality is multifaceted. Within these pages, readers will find hard-won and concrete wisdom on how to feel the joy in the everyday things. Wagamese does not seek to be a teacher or guru, but these observations made along his own journey to become, as he says, "a spiritual bad-ass," make inspiring reading. Bestseller. Winner of the 2017 Bill Duthie Booksellers’ Choice Award. 2016.Iroquois on fire: a voice from the Mohawk nation
Par Douglas M George-Kanentiio. 2009
In their homelands in what is now New York state, the Iroquois have assumed a prominent role in public debate…
as residents of the region seek ways to resolve multi-billion dollar land claims. The initial dispute over territorial title has grown to encompass gambling, treaties, taxation, and what it means to claim Native sovereignty. Some descriptions of violence. 2009.Invisible north: the search for answers on a troubled reserve
Par Alexandra Shimo. 2016
Journalist Alexandra Shimo flew to the remote Northern Ontario reserve of Kashechewan, hoping to document its third-world conditions. Instead, she…
discovered a multi-million dollar hoax, the dark side of Canadian history, and the limits of her own mental stability. 2016.Inuit journey
Par Edith Iglauer. 1979
Into the daylight: a wholistic approach to healing
Par Calvin Morrisseau. 1998
The author records the struggles of First Nations people to achieve healing through a system of harmony, cooperation, balance and…
spirituality. Transcending modern medicine, he sheds a light on the miracles of natural healing in the native community. 1998.Indian country: inside another Canada
Par Larry Krotz. 1990
The author describes life on five disparate Indian reserves in Canada. He avoids the stereotypes of alcoholism and poverty, instead…
introducing chiefs, teachers, band managers, trappers, and ordinary reserve residents who are engaged in a struggle to strengthen their footing in a country that remains indifferent.In the rapids: navigating the future of First Nations
Par Ovide Mercredi, Mary Ellen Turpel. 1993
The authors provide a view of broken treaty promises, the racist Indian Act, and the failure of Canada's justice and…
education systems. While examining many challenges confronting native people today, the authors also anticipate a brighter future. 1993.#IDLENOMORE and the remaking of Canada: And The Remaking Of Canada
Par Kenneth Coates. 2015
Idle No More bewildered many Canadians. Launched by four women in Saskatchewan in reaction to a federal omnibus budget bill,…
the protest became the most powerful demonstration of Aboriginal identity in Canadian history. Thousands of Aboriginal people and their supporters took to the streets, shopping malls, and other venues, drumming, dancing, and singing in a collective voice. It was a protest against generations of injustice, a rallying cry for cultural survival, and a reassertion of Aboriginal identity. The spirit of the protest lives on in empowered and confident young Aboriginal people who will help shape the future of this country for decades to come. 2015.Hiraeth (Inanna poetry & fiction series)
Par Carol Daniels. 2018
Hiraeth is about women supporting and lending strength and clarity to other women so they know that moving forward is…
always possible-- and always necessary. It documents a journey of struggle that pertains to a dark point in Canadian history that few talk about and of which even fewer seem aware. Poems speak to the 1960's "scoop up" of children and how this affected the lives of (one or thousands) of First Nations and Métis girls-- girls who later grew to be women with questions, women with wounds, women who felt like they had no place to call home. That is, until they allowed themselves to be open to the courage others have lived and shared. "Hiraeth" is a word that is Celtic in origin and it means looking for a place to belong that never existed. But this place does exist--in the heart. 2018.Funny, you don't look like one: observations from a blue-eyed Ojibway
Par Drew Hayden Taylor. 1996
Half Ojibway and half Caucasian - and hoping to found a nation called Occasions, dubbing himself a Special Occasion for…
founding it - Drew Hayden Taylor presents his own take on Native affairs. Using humour to give a different perspective on contentious issues, he talks about Native life and culture, and relations with government and non-Natives. 1996.For king and Kanata: Canadian Indians and the First World War
Par Timothy C Winegard. 2012
At the outbreak of the First World War, Canada’s First Nations pledged their men to the Crown to honour their…
long-standing tradition of forming military alliances with Europeans during times of war, and as a means of resisting cultural assimilation and attaining equality through shared service and sacrifice. Initially, the Canadian government rejected their offer, but in 1915, Britain intervened and demanded Canada actively recruit Indian soldiers. Winegard reveals how national and international forces directly influenced the more than 4,000 status Indians who voluntarily served in the Canadian Expeditionary Force between 1914 and 1919, and how subsequent administrative policies profoundly affected their experiences at home, on the battlefield, and as returning veterans. 2012.Helpless: Caledonia's nightmare of fear and anarchy, and how the law failed all of us
Par Christie Blatchford. 2010
February 28, 2006. A handful of protesters from the nearby Six Nations reserve walked onto Douglas Creek Estates, then a…
residential subdivision under construction, and blocked workers from entering. The occupiers, now in their fifth year, have been destructive, threatening, and violent, harassing the residents who live nearby and doing everything under the noses of the Ontario Provincial Police, who, often against their own best instincts, stood by and watched. Strong language and descriptions of violence. c2010.For Joshua: an Ojibway father teaches his son
Par Richard Wagamese. 2002
Richard Wagamese had a life-long struggle for self-knowledge and self-respect. He turned to the Native doctrine of the Medicine Wheel,…
which teaches balance, introspection, sensitivity to others and, above all, responsibility to one's inner self. It is this learning process that he hoped to pass on to his son, Joshua. 2002.Flowers on my grave: how an Ojibwa boy's death helped break the silence on child abuse
Par Ruth Teichroeb. 1997
In 1988, a 13-year-old Ojibwa boy named Lester Desjarlais committed suicide. Journalist Ruth Teichroeb covered the inquest into his death,…
which was scheduled for one day, but which lasted three months. She relates what happened to Lester as he left the Sandy Bay First Nations reserve and found himself in a maze of foster homes, mental hospitals, and treatment centres. Sexual content and descriptions of violence. 1997.