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The comeback
Par John Ralston Saul. 2014
Presents a powerful portrait of modern Aboriginal life in Canada, in contrast with the perceived failings so often portrayed in…
politics and in media. The author illustrates his arguments by compiling a remarkable selection of letters, speeches and writings by Aboriginal leaders and thinkers, showcasing the extraordinarily rich, moving and stable indigenous point of view across the centuries. 2014.Success in your studies for Aboriginal students
Par Brent Stonefish. 2007
This informative guide will help First Nation, Métis and Inuit adult learners excel and achieve their educational goals when attending…
a post-secondary program. It looks at the various aspects of student life that one may face while going to school. 2007.Seven fallen feathers: racism, death, and hard truths in a northern city
Par Tanya Talaga. 2017
Over the span of ten years, seven high school students died in Thunder Bay, Ontario. The seven were hundreds of…
miles away from their families, forced to leave their reserve because there was no high school there for them to attend. Award-winning journalist Tanya Talaga delves into the history of this northern city that has come to manifest, and struggle with, human rights violations past and present against aboriginal communities. Bestseller. Winner of the 2018 RBC Taylor Prize and the 2018 Shaughnessy Cohen Prize for Political Writing. 2017.Le peuple rieur: hommage à mes amis innus (Collection Mémoire des Amériques)
Par Serge Bouchard, Marie-Christine Lévesque. 2017
Le livre que vous vous apprêtez à lire raconte la très grande marche d'un tout petit peuple, il refait à…
la fois le chemin de sa joie et son chemin de croix. Présente aux premières lignes du journal de voyage de Champlain, aujourd'hui aussi familière que mystérieuse, la nation innue vit et survit depuis au moins deux mille ans dans cette partie de l'Amérique du Nord qu'elle a nommée dans sa langue Nitassinan : notre terre. Au fil des chapitres, vous allez accompagner le jeune anthropologue que j'étais au début des années 1970, arrivé à Ekuanitshit (Mingan). Vous le devinez, ces petites histoires sont prétextes à en raconter de plus grandes. Celles d'un peuple résilient, une société traditionnelle de chasseurs nomades qui s'est maintenue pendant des siècles, une société dont les fondements ont été ébranlés et brisés entre 1850 et 1950, alors que le gouvernement orchestrait la sédentarisation des adultes et l'éducation forcée des enfants. Ce récit commence dans la nuit des temps et se poursuit à travers les siècles, jusqu'aux luttes politiques et culturelles d'aujourd'hui. 2017.Mingan my village
Par Solange Messier. 2014
"Mingan my village" is a collection of 15 faces and 15 poems written by young Innu. Given a platform to…
be heard, the children chose to transport readers far away from the difficulties and problems related to their realities to see the beauty that surrounds them in nature. Winner of the 2013 Prix jeunesse des libraires du Québec (5-11 years category). Grades K-3 and older readers. 2014.L'Indien malcommode: un portrait inattendu des Autochtones d'Amérique du Nord
Par Thomas King, Daniel Poliquin. 2014
« L'Indien malcommode » est à la fois un ouvrage d'histoire et une subversion de l'histoire officielle. En somme, c'est…
le résultat de la réflexion personnelle et critique que Thomas King a menée depuis un demi-siècle sur ce que cela signifie d'être Indien aujourd'hui en Amérique du Nord. Dans ce franc-parler qui ne peut appartenir qu'à un Indien, King démonte avec beaucoup d'esprit les idées reçues touchant les peuples autochtones. Ce livre n'est pas tant une condamnation du comportement des un ou des autres qu'une analyse suprêmement intelligente des liens complexes qu'entretiennent les Blancs et les Indiens. 2014. Titre uniforme: Inconvenient Indian.Beyond blood: rethinking indigenous identity
Par Pamela D Palmater. 2011
Palmater argues that the Indian Act's registration provisions will lead to the extinguishment of First Nations as legal and constitutional…
entities, as the current status criteria contain descent-based rules that are particularly discriminatory against women and their descendants. Beginning with an historic overview of legislative enactments defining Indian status and their impact on First Nations, the author examines contemporary court rulings dealing with Aboriginal rights and the Canadian Charter of Rights and Freedoms in relation to Indigenous identity, and band membership codes. She offers suggestions for a better way of determining Indigenous identity and citizenship. 2011.Helpless: Caledonia's nightmare of fear and anarchy, and how the law failed all of us
Par Christie Blatchford. 2010
February 28, 2006. A handful of protesters from the nearby Six Nations reserve walked onto Douglas Creek Estates, then a…
residential subdivision under construction, and blocked workers from entering. The occupiers, now in their fifth year, have been destructive, threatening, and violent, harassing the residents who live nearby and doing everything under the noses of the Ontario Provincial Police, who, often against their own best instincts, stood by and watched. Strong language and descriptions of violence. c2010.Children of the broken treaty: Canada's lost promise and one girl's dream
Par Charlie Angus. 2015
Exposes a system of apartheid in Canada that led to the largest youth-driven human rights movement in the country's history.…
The movement was inspired by Shannen Koostachin, a young Cree woman George Stroumboulopoulos named as one of "five teenage girls in history who kicked ass." All Shannen wanted was a decent education. She found an ally in Charlie Angus, who had no idea she was going to change his life and inspire others to change the country. Based on extensive documentation assembled from Freedom of Information requests, Angus establishes a dark, unbroken line that extends from the policies of John A. Macdonald to the government of today. He provides chilling insight into how Canada - through breaches of treaties, broken promises, and callous neglect - deliberately denied First Nations children their basic human rights. 2015.Être et renaître Inuit, homme, femme ou chamane ((Le langage des contes))
Par Bernard Saladin D'Anglure. 2006
Au nord du cercle polaire, à Igoolik, dans le Nuvanut canadien, des Inuit tentent de concilier le respect de la…
tradition et la modernité, le souvenir encore très vif du chamanisme, avec une christianisation récente, la vie de chasseurs-pêcheurs, avec l'école, l'internet et le développement minier. Ils cherchent à valoriser leur tradition orale et leur conception originale de l'être et du renaître inuit : mythes d'origine de la vie humaine, de la différenciation des sexes, de la mort, de la guerre et d'espèces animales ; instauration des règles du mariage et des relation de la première femme chamane, en proie à la jalousie d'un homme. Disettes passées, cannibalisme de famine, stérilité des couples, avec, comme remèdes, partage de gibiers, des enfants et échange de conjoints. Cette tradition orale promeut l'épanouissement individuel et la soumission à l'intérêt collectif , elle a beaucoup à nous apprendre sur la vie et sa reproduction. [...] -- 4e de couv..The inconvenient Indian: a curious account of native people in North America
Par Thomas King. 2012
Thomas King's critical and personal meditation on what it means to be "Indian" in North America, weaving the curiously circular…
tale of the relationship between non-Natives and Natives in the centuries since the two first encountered each other. In the process, King refashions old stories about historical events and figures, takes a sideways look at film and pop culture, relates his own complex experiences with activism, and articulates a deep and revolutionary understanding of the cumulative effects of ever-shifting laws and treaties on Native peoples and lands. Bestseller. Canada Reads 2015. Winner of the 2014 British Columbia National Award for Canadian Non-Fiction. 2012.The long exile: A True Story Of Deception And Survival Amongst The Inuit Of The Canadian Arctic
Par Melanie McGrath. 2006
1953. A young and inexperienced Irish-Canadian policeman, Ross Gibson, was asked by the Canadian government to draw up a list…
of Inuit who were to be experimentally resettled in the uninhabited polar Arctic and left to fend as best they could. Among them was Joseph Flaherty, the son of Robert Flaherty who had shot the film "Nanook of the North" 30 years earlier. 2006.Honouring the truth, reconciling for the future: summary of the final report of the Truth and Reconciliation Commission of Canada
Par Truth and Reconciliation Commission of Canada. 2015
Summary of the Final Report of Canada's Truth and Reconciliation Commission and its six-year investigation of the residential school system…
for Aboriginal youth and the legacy of these schools. This volume includes the history of residential schools, the legacy of that school system, and the full text of the Commission's 94 recommendations for action to address that legacy. 2015.All our relations: finding the path forward (CBC Massey lectures)
Par Tanya Talaga. 2018
Every single year in Canada, one-third of all deaths among Indigenous youth are due to suicide. Studies indicate youth between…
the ages of ten and nineteen, living on reserve, are five to six times more likely to commit suicide than their peers in the rest of the population. Suicide is a new behaviour for First Nations people. There is no record of any suicide epidemics prior to the establishment of the 130 residential schools across Canada. Talaga argues that the aftershocks of cultural genocide have resulted in a disturbing rise in youth suicides in Indigenous communities in Canada and beyond. She examines the tragic reality of children feeling so hopeless they want to die, of kids perishing in clusters, forming suicide pacts, or becoming romanced by the notion of dying - a phenomenon that experts call "suicidal ideation." She also looks at the rising global crisis, as evidenced by the high suicide rates among the Inuit of Greenland and Aboriginal youth in Australia. Finally, she documents suicide prevention strategies in Nunavut, Seabird Island, and Greenland; Facebook's development of AI software to actively link kids in crisis with mental health providers; and the push by First Nations leadership in Northern Ontario for a new national health strategy that could ultimately lead communities towards healing from the pain of suicide. Bestseller. 2018.The North-West is our mother: the story of Louis Riel's people, the Métis Nation /
Par Jean Teillet. 2019
There is a missing chapter in the narrative of Canada’s Indigenous peoples - the story of the Métis Nation, a…
new Indigenous people descended from both First Nations and Europeans. Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts. The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world - always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously - for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide. After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples. 2019.Peace and good order: the case for indigenous justice in Canada /
Par Harold Johnson. 2019
In early 2018, the failures of Canada's justice system were sharply and painfully revealed in the verdicts issued in the…
deaths of Colten Boushie and Tina Fontaine. The outrage and confusion that followed those verdicts inspired former Crown prosecutor and bestselling author Harold R. Johnson to make the case against Canada for its failure to fulfill its duty under Treaty to effectively deliver justice to Indigenous people, worsening the situation and ensuring long-term damage to Indigenous communities. In this direct, concise, and essential volume, Harold R. Johnson examines the justice system's failures to deliver "peace and good order" to Indigenous people. He explores the part that he understands himself to have played in that mismanagement, drawing on insights he has gained from the experience; insights into the roots and immediate effects of how the justice system has failed Indigenous people, in all the communities in which they live; and insights into the struggle for peace and good order for Indigenous people now. 2019.One drum: stories and ceremonies for a planet /
Par Richard Wagamese. 2019
One Drum draws from the foundational teachings of Ojibway tradition, the Grandfather Teachings. Focusing specifically on the lessons of humility,…
respect and courage, the volume contains simple ceremonies that anyone anywhere can do, alone or in a group, to foster harmony and connection. Wagamese believed that there is a shaman in each of us, and we are all teachers and in the world of the spirit there is no right way or wrong way. Writing of neglect, abuse and loss of identity, Wagamese recalled living on the street, going to jail, drinking too much, feeling rootless and afraid, and then the feeling of hope he gained from connecting with the spiritual ways of his people. He expressed the belief that ceremony has the power to unify and to heal for people of all backgrounds. 2019.Mingan my village
Par Solange Messier, Rogé. 2014
"Mingan my village" is a collection of 15 faces and 15 poems written by young Innu. Given a platform to…
be heard, the children chose to transport readers far away from the difficulties and problems related to their realities to see the beauty that surrounds them in nature. Winner of the 2013 Prix jeunesse des libraires du Québec (5-11 years category). Grades K-3 and older readers. 2014.Sometimes I feel like a fox
Par Danielle Daniel. 2015
In this introduction to the Anishinaabe tradition of totem animals, young children explain why they identify with different creatures such…
as a deer, beaver or moose. Illustrations show the children wearing masks representing their chosen animal, while the few lines of text on each page work as a series of simple poems throughout the book. In a brief author’s note, Danielle Daniel explains the importance of totem animals in Anishinaabe culture and how they can also act as animal guides for young children seeking to understand themselves and others. Grades K-3 and older readers. Winner of the 2016 TD Fan Choice Award. 2015.P'ésk'a and the first salmon ceremony
Par Scot Ritchie. 2015
It's the day of the First Salmon Ceremony, when P'ésk'a and his people will give thanks to the river for…
the salmon it brings. But when P'ésk'a wakes up, he sees that the special tray needed for the ceremony has been left behind. Grades K-3. 2015.