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Philosophie
"In one fashion or another, the question with which this introduction begins is a question for every serious reader of…
Plato's Republic: Of what use is this philosophy to me? Averroes clearly finds that the Republic speaks to his own time and to his own situation. . . . Perhaps the greatest use he makes of the Republic is to understand better the shari'a itself. . . . It is fair to say that in deciding to paraphrase the Republic, Averroes is asserting that his world--the world defined and governed by the Koran--can profit from Plato's instruction."--from Ralph Lerner's IntroductionAn indispensable primary source in medieval political philosophy is presented here in a fully annotated translation of the celebrated discussion of the Republic by the twelfth-century Andalusian Muslim philosopher, Abu'l-Walid Muhammad Ibn Ahmad Ibn Rushd, also know by his his Latinized name, Averroes. This work played a major role in both the transmission and the adaptation of the Platonic tradition in the West. In a closely argued critical introduction, Ralph Lerner addresses several of the most important problems raised by the work.
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Essais et documents généraux, Philosophie, Poésie
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In just thirteen brief, accessible chapters, this engaging little book takes "absolute beginners" from the most basic questions about the…
language (e.g., what does a classical Chinese character look like?) to reading and understanding selections from classical Chinese philosophical texts and Tang dynasty poetry. "An outstanding introduction to reading classical Chinese. Van Norden does a wonderful job of clearly explaining the basics of classical Chinese, and he carefully takes the reader through beautifully chosen examples from the textual tradition. An invaluable work." —Michael Puett, Harvard University
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Philosophie, Coutumes et cultures, Essais et documents généraux
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The relationships, both historical and philosophical, among the Zhuangzi’s Inner, Outer, and Miscellaneous chapters are the subject of ancient and…
enduring controversy. Liu marshals linguistic, intertextual, intratextual, and historical evidence to establish an objectively demonstrable chronology and determine the philosophical affiliations among the various chapters. This major advance in Zhuangzi scholarship furnishes indispensable data for all students of the great Daoist text. In a lengthy afterword, Liu compares his conclusions with those of A. C. Graham and addresses the relationship between the Zhuangzi and the Laozi.