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Amitié (récits), Histoire (romans), Littérature générale (romans), Peuples autochtones (romans)Peuples autochtones
Audio avec voix humaine
Dale Ann, Theresa, and Margie, are American Indian women coming of age in the 1970's. They navigate love, economic hardship,…
loss, and changing family dynamics on Mozhay Point reservation. When Theresa meets Michael Washington, he introduces her to his father, Zho Wash, and the three women begin looking at their people's history. Unrated
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Fables, fées (contes de), folklore (légendes), Multiculturalisme (romans), Histoire (romans), Peuples autochtones (romans)Peuples autochtones
Audio avec voix humaine
Twelve traditional stories reflecting the history and beliefs of the Choctaw nation spanning almost two centuries of tribal life. "Saltypie"…
is Tingle's own story of his family's close bond with his blind grandmother. For grades 6-9 and older readers. 2003
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Fables, fées (contes de), folklore (légendes), Peuples autochtones (romans)Peuples autochtones, Essais et documents généraux
Audio avec voix humaine
Collection of twenty-seven tales with an introduction to Algonquian Indian culture; describes variations among the group's numerous tribes, which are…
found in the eastern United States and Canada. The title story recounts how a turtle's back became the Earth's foundation after a great flood. For grades 4-7. 1999
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Fables, fées (contes de), folklore (légendes), Peuples autochtones (romans)Anthologies, Peuples autochtones, Essais et documents généraux
Audio avec voix humaine
Thirty short stories by Native Americans from different tribal groups. Original tales created from personal experiences, like being sent to…
a government boarding school or moving away from the reservation. Other selections are based on traditional themes involving ghosts or people especially attuned to nature
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Peuples autochtones (romans)Histoire, Biographies, Peuples autochtones
Audio avec voix humaine
In the 1830s, parents in the Lakota Sioux tribe gave their children childhood names like Runny Nose and Hungry Mouth.…
Later when the child had grown and proven himself, he earned a new name. Returns Again named his boy Slow because he never did anything quickly. Slow hated his name and tried hard to earn a better one. At fourteen, Slow had a chance to show his bravery and was named Sitting Bull. For grades K-3
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Peuples autochtones (romans)Biographies, Histoire, Peuples autochtones
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In this biography the author shows what Hiawatha's life might have ben like by drawing on what is actually known…
about the Iroquois people during the fifteenth century. He distinguishes fact from legend as he tells of the adult Hiawatha's role as a peace-maker and one of the founders of the Iroquois Federation--aspects of which were incorporated into the U.S. Constitution. For grades 2-4 and older readers
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Peuples autochtones (romans), Histoire (romans)Histoire, Biographies, Histoire (biographies), Peuples autochtones
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A biography of the famous American Indian princess emphasizes her lifelong admiration of John Smith and the difficulties she faced…
as an Indian princess married to an Englishman. For grades 4-7 to share with older readers
Braille (abrégé), Braille électronique (abrégé)
Fêtes (romans), Littérature générale (romans), Animaux (récits), Peuples autochtones (romans)Famille et relations familiales , Nature, Peuples autochtones, Environnement, Essais et documents généraux
Braille avec transcription humaine
"For as long as anyone can remember, Mohawk parents have taught their children to start each day by giving thanks…
to Mother Earth. Also known as the Thanksgiving Address, this good morning message is based on the belief that the natural world is a precious and rare gift. The whole universe - from the highest stars to the tiniest blade of grass - is addressed as one great family." -- Provided by publisher
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Peuples autochtones (romans)Peuples autochtones
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A retelling of 22 legends about the creation of the world from a variety of California Indian tribes.
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Multiculturalisme (romans), Histoire (romans), Peuples autochtones (romans)Peuples autochtones
Audio avec voix de synthèse, Braille automatisé
Oklahoma, or "Okla Homma," is a Choctaw word meaning "Red People." In this collection, acclaimed storyteller Tim Tingle tells the…
stories of his people, the Choctaw People, the Okla Homma. For years, Tim has collected stories of the old folks, weaving traditional lore with stories from everyday life. Walking the Choctaw Road is a mixture of myth stories, historical accounts passed from generation to generation, and stories of Choctaw people living their lives in the here and now.The Wordcraft Circle of Native American Writers and Storytellers selected Tim as "Contemporary Storyteller Of The Year" for 2001, and in 2002, Tim was the featured storyteller at the National Storyteller Festival in Jonesboro, Tennessee.Tim Tingle lives in Canyon Lake, Texas.
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Littérature générale (romans), Fables, fées (contes de), folklore (légendes), Famille (récits), Intrigue amoureuse à sensations, Oeuvres littéraires (romans), Peuples autochtones (romans)Phénomènes paranormaux, Sociologie, Parental (rôle), Mort et deuil, Famille et relations familiales , Maisons et jardins , Environnement, Peuples autochtones, États-Unis (voyage et géographie)
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'Breahtaking'Vogue'So engrossing! Betty is a page-turning Appalachian coming-of-age story steeped in Cherokee history, told in undulating prose that settles right…
into you'Naoise Dolan, Sunday Times bestselling author of Exciting Times 'I felt consumed by this book. I loved it, you will love it' Daisy Johnson, Booker Prize shortlisted author of Everthing Under'I loved Betty: I fell for its strong characters and was moved by the story it portrayed' Fiona Mozley, Booker Prize shortlisted author of Elmet 'A girl comes of age against the knife.' So begins the story of Betty Carpenter. Born in a bathtub in 1954 to a Cherokee father and white mother, Betty is the sixth of eight siblings. The world they inhabit is one of poverty and violence - both from outside the family and also, devastatingly, from within. When her family's darkest secrets are brought to light, Betty has no choice but to reckon with the brutal history hiding in the hills, as well as the heart-wrenching cruelties and incredible characters she encounters in her rural town of Breathed, Ohio.Despite the hardship she faces, Betty is resilient. Her curiosity about the natural world, her fierce love for her sisters and her father's brilliant stories are kindling for the fire of her own imagination, and in the face of all she bears witness to, Betty discovers an escape: she begins to write.A heartbreaking yet magical story, Betty is a punch-in-the-gut of a novel - full of the crushing cruelty of human nature and the redemptive power of words. 'Not a story you will soon forget' Karen Joy Fowler, Booker Prize shortlisted author of We Are All Completely Beside Ourselves 'Shot through with moonshine, Bible verses, and folklore, Betty is about the cruelty we inflict on one another, the beauty we still manage to find, and the stories we tell in order to survive' Eowyn Ivey, author of The Snow Child
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Multiculturalisme (romans), Peuples autochtones (romans)Peuples autochtones
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&“[Eagle Voice Remembers] is John Neihardt&’s mature and reflective interpretation of the old Sioux way of life. He served as…
a translator of the Sioux past, whose audience has proved not to be limited by space or time. Through Neihardt&’s writings Black Elk, Eagle Elk, and other old men who were of that last generation of Sioux to have participated in the old buffalo-hunting life and the disorienting period of strife with the U.S. Army found a literary voice. What they say chronicles a dramatic transition in the life of the Plains Indians; the record of their thoughts, interpreted by Neihardt, is a legacy preserved for the future. It transcends the specifics of this one tragic case of cultural misunderstanding and conflict and speaks to universal human concerns. It is a story worth contemplating both for itself and for the lessons it teaches all humanity.&”—from the introduction by Raymond J. DeMallie In her foreword Coralie Hughes discusses John G. Neihardt&’s intention that this book, formerly titled When the Tree Flowered, be understood as a prequel to his classic Black Elk Speaks. In this new edition David C. Posthumus adds clarity through his annotations, introducing Eagle Voice Remembers to a new generation of readers and presenting a fresh understanding for fans of the original.
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Peuples autochtones (romans)Peuples autochtones
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A young Yokuts Indian girl describes her life on the shores of Old Buena Vista Lake in central California and…
the events that led her to a Spanish mission outside the world of her people.
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Peuples autochtones (romans)Peuples autochtones
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Bighorn sheep graze on the last of the green grass on Gets-Struck-By-Lightning Mountain in the late fall. Two Hawk’s father…
and older brother, Night Heron, set off through newly fallen snow to hunt with their dogs. Two Hawk is sad to be left behind, but he has heard the bull elk’s mating call for only seven seasons, too few to be old enough to hunt.So begins another day for a boy of the Tukudika (Sheep Eater) Shoshones, living in the traditional ways in what will one day be known as Yellowstone National Park. Two Hawk is learning those ways, accompanied by his dog, Gypsum, and a talkative magpie whose secrets only Two Hawk can hear. His adventures, beautifully illustrated by Davíd Joaquín, show Two Hawk, and the reader, the meaning of rituals and responsibilities and the mystical origins of Two Hawk’s name. Only the appearance of the hairy-face man who crosses paths with Two Hawk’s family suggests the vast changes that are soon to shake the Shoshones’ world.
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Peuples autochtones (romans)Peuples autochtones
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George Kenny is an Anishinaabe poet and playwright who learned traditional ways from his parents before being sent to residential…
school in 1958. When Kenny published his first book, 1982’s Indians Don’t Cry, he joined the ranks of Indigenous writers such as Maria Campbell, Basil Johnston, and Rita Joe whose work melded art and political action. Hailed as a landmark in the history of Indigenous literature in Canada, this new edition is expected to inspire a new generation of Anishinaabe writers with poems and stories that depict the challenges of Indigenous people confronting and finding ways to live within urban settler society. Indians Don’t Cry: Gaawin Mawisiiwag Anishinaabeg is the second book in the First Voices, First Texts series, which publishes lost or underappreciated texts by Indigenous artists. This new bi-lingual edition includes a translation of Kenny’s poems and stories into Anishinaabemowin by Pat Ningewance and an afterword by literary scholar Renate Eigenbrod.
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Littérature générale (romans), Fables, fées (contes de), folklore (légendes), Famille (récits), Intrigue amoureuse à sensations, Oeuvres littéraires (romans), Peuples autochtones (romans)Phénomènes paranormaux, Sociologie, Parental (rôle), Mort et deuil, Famille et relations familiales , Maisons et jardins , Environnement, Peuples autochtones, États-Unis (voyage et géographie)
Audio avec voix de synthèse
'NOT A STORY YOU WILL SOON FORGET' Karen Joy Fowler, author of Man Booker Prize finalist We Are All Completely…
Beside Ourselves'A girl comes of age against the knife.' So begins the story of Betty Carpenter. Born in a bathtub in 1954 to a Cherokee father and white mother, Betty is the sixth of eight siblings. The world they inhabit is one of poverty and violence - both from outside the family and also, devastatingly, from within. When her family's darkest secrets are brought to light, Betty has no choice but to reckon with the brutal history hiding in the hills, as well as the heart-wrenching cruelties and incredible characters she encounters in her rural town of Breathed, Ohio.Despite the hardship she faces, Betty is resilient. Her curiosity about the natural world, her fierce love for her sisters and her father's brilliant stories are kindling for the fire of her own imagination, and in the face of all she bears witness to, Betty discovers an escape: she begins to write.A heartbreaking yet magical story, Betty is a punch-in-the-gut of a novel - full of the crushing cruelty of human nature and the redemptive power of words.
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Littérature générale (romans), Peuples autochtones (romans)Peuples autochtones
Audio avec voix de synthèse, Braille automatisé
Set in northern Minnesota, The Road Back to Sweetgrass follows Dale Ann, Theresa, and Margie, a trio of American Indian…
women, from the 1970s to the present, observing their coming of age and the intersection of their lives as they navigate love, economic hardship, loss, and changing family dynamics on the fictional Mozhay Point reservation. As young women, all three leave their homes. Margie and Theresa go to Duluth for college and work; there Theresa gets to know a handsome Indian boy, Michael Washington, who invites her home to the Sweetgrass land allotment to meet his father, Zho Wash, who lives in the original allotment cabin. When Margie accompanies her, complicated relationships are set into motion, and tensions over &“real Indian-ness&” emerge.Dale Ann, Margie, and Theresa find themselves pulled back again and again to the Sweetgrass allotment, a silent but ever-present entity in the book; sweetgrass itself is a plant used in the Ojibwe ceremonial odissimaa bag, containing a newborn baby&’s umbilical cord. In a powerful final chapter, Zho Wash tells the story of the first days of the allotment, when the Wazhushkag, or Muskrat, family became transformed into the Washingtons by the pen of a federal Indian agent. This sense of place and home is both tangible and spiritual, and Linda LeGarde Grover skillfully connects it with the experience of Native women who came of age during the days of the federal termination policy and the struggle for tribal self-determination.The Road Back to Sweetgrass is a novel that that moves between past and present, the Native and the non-Native, history and myth, and tradition and survival, as the people of Mozhay Point navigate traumatic historical events and federal Indian policies while looking ahead to future generations and the continuation of the Anishinaabe people.