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20/20 is not enough: the new world of vision
Par David Hapgood, Arthur Seiderman, Steven E Marcus. 1989
Discusses the difference between sight, which is present at birth, and vision, which is a learned skill involving the eye…
and the brain. The authors believe that many people with vision problems are not receiving the help they need. c1989.All about glaucoma: questions & answers for people with glaucoma
Par W Leydhecker. 1981
Rez Rules: My Indictment of Canada's and America's Systemic Racism Against Indigenous Peoples
Par Chief Clarence Louie. 2021
A common-sense blueprint for what the future of First Nations should look like as told through the fascinating life and…
legacy of a remarkable leader.In 1984, at the age of twenty-four, Clarence Louie was elected Chief of the Osoyoos Indian Band in the Okanagan Valley. Nineteen elections later, Chief Louie has led his community for nearly four decades. The story of how the Osoyoos Indian Band—“The Miracle in the Desert”—transformed from a Rez that once struggled with poverty into an economically independent people is well-known. Guided by his years growing up on the Rez, Chief Louie believes that economic and business independence are key to self-sufficiency, reconciliation, and justice for First Nations people. In Rez Rules, Chief Louie writes about his youth in Osoyoos, from early mornings working in the vineyards, to playing and coaching sports, and attending a largely white school in Oliver, B.C. He remembers enrolling in the “Native American Studies” program at the Saskatchewan Indian Federated College in 1979 and falling in love with First Nations history. Learning about the historic significance of treaties was life-changing. He recalls his first involvement in activism: participating in a treaty bundle run across the country before embarking on a path of leadership. He and his band have worked hard to achieve economic growth and record levels of employment. Inspired by his ancestors’ working culture, and by the young people on the reserve, Chief Louie continues to work for First Nations’ self-sufficiency and independence. Direct and passionate, Chief Louie brings together wide-ranging subjects: life on the Rez, including Rez language and humour; per capita payments; the role of elected chiefs; the devastating impact of residential schools; the need to look to culture and ceremony for governance and guidance; the use of Indigenous names and logos by professional sports teams; his love for motorcycle honour rides; and what makes a good leader. He takes aim at systemic racism and examines the relationship between First Nations and colonial Canada and the United States, and sounds a call to action for First Nations to “Indian Up!” and “never forget our past.” Offering leadership lessons on and off the Rez, this memoir describes the fascinating life and legacy of a remarkable leader and provides a common-sense blueprint for the future of First Nations communities. In it, Chief Louie writes, “Damn, I’m lucky to be an Indian!”Kinauvit?: What’s Your Name? The Eskimo Disc System and a Daughter’s Search for her Grandmother
Par Norma Dunning, Dr Norma Dunning. 2022
From the winner of the 2021 Governor General's Award for literature, a revelatory look into an obscured piece of Canadian…
history: what was then called the Eskimo Identification Tag System In 2001, Dr. Norma Dunning applied to the Nunavut Beneficiary program, requesting enrolment to legally solidify her existence as an Inuk woman. But in the process, she was faced with a question she could not answer, tied to a colonial institution retired decades ago: “What was your disc number?” Still haunted by this question years later, Dunning took it upon herself to reach out to Inuit community members who experienced the Eskimo Identification Tag System first-hand, providing vital perspective and nuance to the scant records available on the subject. Written with incisive detail and passion, Dunning provides readers with a comprehensive look into a bureaucracy sustained by the Canadian government for over thirty years, neglected by history books but with lasting echoes revealed in Dunning’s intimate interviews with affected community members. Not one government has taken responsibility or apologized for the E-number system to date — a symbol of the blatant dehumanizing treatment of the smallest Indigenous population in Canada. A necessary and timely offering, Kinauvit? provides a critical record and response to a significant piece of Canadian history, collecting years of research, interviews and personal stories from an important voice in Canadian literature.The Nisqually--my people: the traditional and transitional history of the Nisqually Indian people
Par Cecelia Svinth Carpenter. 2002
The Soul of the Indian (Native American)
Par Charles A Eastman, Charles Alexander Eastman, Charles Alexander. 2003
In The Soul of the Indian, Eastman brings to life the rich spirituality and morality of the Native Americans as…
they existed before contact with missionaries and other whites. This is a rare firsthand expression of native religion, without the filters imposed by translators or anthropologists. Rather than a scientific treatise, Eastman has written a book, "as true as I can make it to my childhood teaching and ancestral ideals, but from the human, not the ethnological standpoint." His discussions of the forms of ceremonial and symbolic worship, the unwritten scriptures, and the spirit world emphasize the universal quality and personal appeal of Native American religion. Adult. UnratedMni sota makoce: the land of the Dakota
Par Gwen Westerman, Bruce White. 2012
Mni Sota Makoce tells the detailed history of the Dakota people in their traditional homelands for at least hundreds of…
years prior to exile. "Minnesota" is derived from the Dakota phrase Mni Sota Makoce, Land Where the Waters Reflect the Clouds -- and the people's roots here remain strong. Authors Gwen Westerman and Bruce White examine narratives of the people's origins, their associations with the land, and the seasonal round through key players and place names. They consider Dakota interactions with Europeans and offer an in-depth "reading between the lines" of historical documents -- some of them virtually unknown -- and treaties made with the United States, uncovering misunderstandings and outright deceptions that helped lead to war in 1862. Adult. UnratedKinauvit?: What's Your Name? The Eskimo Disc System and a Daughter's Search for her Grandmother
Par Norma Dunning. 2023
"From the winner of the 2021 Governor General's Award for literature, a revelatory look into an obscured piece of Canadian…
history: what was then called the Eskimo Identification Tag SystemIn 2001, Dr. Norma Dunning applied to the Nunavut Beneficiary program, requesting enrolment to legally solidify her existence as an Inuk woman. But in the process, she was faced with a question she could not answer, tied to a colonial institution retired decades ago: 'What was your disc number?'"Still haunted by this question years later, Dunning took it upon herself to reach out to Inuit community members who experienced the Eskimo Identification Tag System first-hand, providing vital perspective and nuance to the scant records available on the subject. Written with incisive detail and passion, Dunning provides readers with a comprehensive look into a bureaucracy sustained by the Canadian government for over thirty years, neglected by history books but with lasting echoes revealed in Dunning’s intimate interviews with affected community members. Not one government has taken responsibility or apologized for the E-number system to date — a symbol of the blatant dehumanizing treatment of the smallest Indigenous population in Canada.A necessary and timely offering, Kinauvit? provides a critical record and response to a significant piece of Canadian history, collecting years of research, interviews and personal stories from an important voice in Canadian literature." - Douglas & McIntyreDi-bayn-di-zi-win (to own ourselves): Embodying ojibway-anishinabe ways
Par Jerry Fontaine. 2022
A collaboration exploring the importance of the Ojibway-Anishinabe worldview, use of ceremony, and language in living a good life, attaining…
true reconciliation, and resisting the notions of indigenization and colonialization inherent in Western institutions. Indigenization within the academy and the idea of truth and reconciliation within Canada have been seen as the remedy to correct the relationship between Indigenous Peoples and Canadian society. While honourable, these actions are difficult to achieve given the Western nature of institutions in Canada and the collective memory of its citizens, and the burden of proof has always been the responsibility of Anishinabeg. Authors Makwa Ogimaa (Jerry Fontaine) and Ka-pi-ta-aht (Don McCaskill) tell their di-bah-ji-mo-wi-nan (Stories of personal experience) to provide insight into the cultural, political, social, and academic events of the past fifty years of Ojibway-Anishinabe resistance in Canada. They suggest that Ojibway-Anishinabe i-zhi-chi-gay-win zhigo kayn-dah-so-win (Ways of doing and knowing) can provide an alternative way of living and thriving in the world. This distinctive worldview — as well as Ojibway-Anishinabe values, language, and ceremonial practices — can provide an alternative to Western political and academic institutions and peel away the layers of colonialism, violence, and injustice, speaking truth and leading to true reconciliationMore than meets the eye: what blindness brings to art
Par Georgina Kleege. 2018
Author of Sight Unseen (DB 48328) critically examines the ways institutions make art accessible to blind people and the connection…
of visual arts with language. Uses personal experiences, scientific studies, and historical literary analysis to support her arguments. 2018Cheated: The laurier liberals and the theft of first nations reserve land
Par Bill Waiser. 2023
You won't find the Ocean Man and Pheasant Rump reserves on a map of southeastern Saskatchewan. In 1901, the two…
Nakoda bands reluctantly surrendered the seventy square miles granted to them under treaty. It's just one of more than two dozen surrenders aggressively pursued by the Laurier Liberal government over a fifteen-year period. One in five acres was taken from First Nations. This confiscation was justified on the grounds that prairie bands had too much land and that it would be better used by white settlers. In reality, the surrendered land was largely scooped up by Liberal speculators-including three senior civil servants and a Liberal cabinet minister-and flipped for a tidy profit. None were held to account. Cheated is a gripping story of single-minded politicians, uncompromising Indian Affairs officials, grasping government appointees, and well-connected Liberal speculators, set against a backdrop of politics, power, patronage, and profit. The Laurier government's settlement of western Canada can never be looked at the same way againSeven-tenths: love, piracy, and science at sea (Leapsci)
Par David Fisichella. 2010
David Fisichella, a mechanical engineer, chronicles a series of research cruises on which he served as the "eyes" for Amy…
Bower, a Woods Hole Oceanographic Institute oceanographer with deteriorating vision. He reflects on their experiences together, including surviving a pirate attack, and their courtship. 2010Now I see you: a memoir
Par Nicole C. Kear. 2014
Kear, diagnosed at age nineteen with retinitis pigmentosa, shares her struggles with acceptance of the condition and the risks and…
adventures she engaged in during her twenties. Describes falling in love and having children, and how she focused on them before admitting to having RP. Strong language. 2014Seeing beyond blindness (Critical Concerns in Blindness Ser.)
Par Shelley Kinash. 2006
Inquiry into the blind person's online-learning experience. Author presents interpretive research culled from interviews with seven blind online learners and…
twenty-five others--blind and sighted--including parents, teachers, and inventors of accessibility resources. Discusses usability and user issues such as technological proficiency and working knowledge of adaptive technology. 2006The unseen minority: a social history of blindness in America
Par Frances A. Koestler. 1976
Examines U.S. contributions toward improving the condition of blind individuals. Discusses the invention of braille and the origins of the…
talking book. Includes portraits of Louis Braille of France, Helen Keller, Anne Sullivan Macy, and Dorothy Eustis, as well as detailed accounts of mid-twentieth-century federal and state legislationSelf-esteem and adjusting with blindness: the process of responding to life's demands
Par Dean W. Tuttle, Naomi R. Tuttle. 2004
Third edition of a manual written for professionals who work with blind and low-vision individuals. Topics include an overview of…
blindness and its meaning for the individual. Describes the adjustment to the condition, psychological implications, and issues of self-esteem. Includes case studies. 2004The meaning of blindness: attitudes toward blindness and blind people
Par Michael E. Monbeck. 1973
Scattered shadows: a memoir of blindness and vision
Par John Howard Griffin, Robert Bonazzi. 2004
The author of Black like me (DB 61703) recounts losing his sight in 1947 from a war injury and unexpectedly…
recovering it ten years later. Describes his religious conversion to Catholicism during his blindness and individual and institutional reactions to his physical impairment. Some strong language. 2004Unbroken: My Fight for Survival, Hope, and Justice for Indigenous Women and Girls
Par Angela Sterritt. 2023
Unbroken is an extraordinary work of memoir and investigative journalism focusing on missing and murdered Indigenous women and girls, written…
by an award-winning Gitxsan journalist who survived life on the streets against all odds. As a Gitxsan teenager navigating life on the streets, Angela Sterritt wrote in her journal to help her survive and find her place in the world. Now an acclaimed journalist, she writes for major news outlets to push for justice and to light a path for Indigenous women, girls, and survivors. In her brilliant debut, Sterritt shares her memoir alongside investigative reporting into cases of missing and murdered Indigenous women in Canada, showing how colonialism and racism led to a society where Sterritt struggled to survive as a young person, and where the lives of Indigenous women and girls are ignored and devalued. Growing up, Sterritt was steeped in the stories of her ancestors: grandparents who carried bentwood boxes of berries, hunted and trapped, and later fought for rights and title to that land. But as a vulnerable young woman, kicked out of the family home and living on the street, Sterritt inhabited places that, today, are infamous for being communities where women have gone missing or been murdered: Vancouver's Downtown Eastside, and, later on, Northern BC's Highway of Tears. Sterritt faced darkness: she experienced violence from partners and strangers and saw friends and community members die or go missing. But she navigated the street, group homes, and SROs to finally find her place in journalism and academic excellence at university, relying entirely on her own strength, resilience, and creativity along with the support of her ancestors and community to find her way. "She could have been me," Sterritt acknowledges today, and her empathy for victims, survivors, and families drives her present-day investigations into the lives of missing and murdered Indigenous women. In the end, Sterritt steps into a place of power, demanding accountability from the media and the public, exposing racism, and showing that there is much work to do on the path towards understanding the truth. But most importantly, she proves that the strength and brilliance of Indigenous women is unbroken, and that together, they can build lives of joy and abundance.Dammed: The politics of loss and survival in anishinaabe territory
Par Brittany Luby. 2023
Dammed: The Politics of Loss and Survival in Anishinaabe Territory explores Canada's hydroelectric boom in the Lake of the Woods…
area. It complicates narratives of increasing affluence in postwar Canada, revealing that the inverse was true for Indigenous communities along the Winnipeg River. Dammed makes clear that hydroelectric generating stations were designed to serve settler populations. Governments and developers excluded the Anishinabeg from planning and operations and failed to consider how power production might influence the health and economy of their communities. By so doing, Canada and Ontario thwarted a future that aligned with the terms of treaty, a future in which both settlers and the Anishinabeg might thrive in shared territories. The same hydroelectric development that powered settler communities flooded manomin fields, washed away roads, and compromised fish populations. Anishinaabe families responded creatively to manage the government-sanctioned environmental change and survive the resulting economic loss. Luby reveals these responses to dam development, inviting readers to consider how resistance might be expressed by individuals and families, and across gendered and generational lines. Luby weaves text, testimony, and experience together, grounding this historical work in the territory of her paternal ancestors, lands she calls home. With evidence drawn from archival material, oral history, and environmental observation, Dammed invites readers to confront Canadian colonialism in the twentieth century