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Le chandail orange de Phyllis
Par Phyllis Webstad. 2020
Quand Phyllis était une petite fille, elle avait hâte d?aller au pensionnat pour la première fois. Sa grand-mère lui a…
acheté un chandail orange éclatant qu?elle aimait et elle l?a porté pour aller à l?école la première journée. Quand elle est arrivée à l?école, on lui a enlevé son chandail et on ne lui a jamais redonné. Ceci est l?histoire vraie de Phyllis Webstad et l?histoire de la Journée du chandail orange, qui pour tous les Canadiens est une journée pour réfléchir au traitement réservé aux peuples autochtones et au message « Chaque enfant compte ».Peace and Good Order: The Case for Indigenous Justice in Canada
Par Harold R. Johnson. 2019
An urgent, informed, intimate condemnation of the Canadian state and its failure to deliver justice to Indigenous people by national…
bestselling author and former Crown prosecutor Harold R. Johnson."The night of the decision in the Gerald Stanley trial for the murder of Colten Boushie, I received a text message from a retired provincial court judge. He was feeling ashamed for his time in a system that was so badly tilted. I too feel this way about my time as both defence counsel and as a Crown prosecutor; that I didn't have the courage to stand up in the court room and shout 'Enough is enough.' This book is my act of taking responsibility for what I did, for my actions and inactions." --Harold R. JohnsonIn early 2018, the failures of Canada's justice system were sharply and painfully revealed in the verdicts issued in the deaths of Colten Boushie and Tina Fontaine. The outrage and confusion that followed those verdicts inspired former Crown prosecutor and bestselling author Harold R. Johnson to make the case against Canada for its failure to fulfill its duty under Treaty to effectively deliver justice to Indigenous people, worsening the situation and ensuring long-term damage to Indigenous communities. In this direct, concise, and essential volume, Harold R. Johnson examines the justice system's failures to deliver "peace and good order" to Indigenous people. He explores the part that he understands himself to have played in that mismanagement, drawing on insights he has gained from the experience; insights into the roots and immediate effects of how the justice system has failed Indigenous people, in all the communities in which they live; and insights into the struggle for peace and good order for Indigenous people now.A Mind Spread Out on the Ground
Par Alicia Elliott. 2019
#1 NATIONAL BESTSELLER SHORTLISTED FOR THE 2019 HILARY WESTON WRITERS' TRUST PRIZE FOR NONFICTIONNAMED ONE OF THE BEST BOOKS OF…
2019 BY THE GLOBE AND MAIL • CBC • CHATELAINE • QUILL & QUIRE • THE HILL TIMES • POP MATTERSA bold and profound meditation on trauma, legacy, oppression and racism in North America from award-winning Haudenosaunee writer Alicia Elliott.In an urgent and visceral work that asks essential questions about the treatment of Native people in North America while drawing on intimate details of her own life and experience with intergenerational trauma, Alicia Elliott offers indispensable insight into the ongoing legacy of colonialism. She engages with such wide-ranging topics as race, parenthood, love, mental illness, poverty, sexual assault, gentrifcation, writing and representation, and in the process makes connections both large and small between the past and present, the personal and political—from overcoming a years-long battle with head lice to the way Native writers are treated within the Canadian literary industry; her unplanned teenage pregnancy to the history of dark matter and how it relates to racism in the court system; her childhood diet of Kraft Dinner to how systemic oppression is directly linked to health problems in Native communities. With deep consideration and searing prose, Elliott provides a candid look at our past, an illuminating portrait of our present and a powerful tool for a better future.Inuit Games: English Edition (Nunavummi)
Par Thomas Anguti Johnston, Sigmundur Thorgeirsson. 2020
Inuit games have been played as long as anyone can remember! Learn all about Inuit games and why they are…
important for staying healthy and strong for life in the Arctic.The Ghost Collector
Par Allison Mills. 2019
Ghosts aren’t meant to stick around forever… Shelly and her grandmother catch ghosts. In their hair. Just like all the…
women in their family, they can see souls who haven’t transitioned yet; it’s their job to help the ghosts along their journey. When Shelly’s mom dies suddenly, Shelly’s relationship to ghosts—and death—changes. Instead of helping spirits move on, Shelly starts hoarding them. But no matter how many ghost cats, dogs, or people she hides in her room, Shelly can’t ignore the one ghost that’s missing. Why hasn’t her mom’s ghost come home yet? Rooted in a Cree worldview and inspired by stories about the author’s great-grandmother’s life, The Ghost Collector delves into questions of grief and loss, and introduces an exciting new voice in tween fiction that will appeal to fans of Kate DiCamillo’s Louisiana’s Way Home and Patrick Ness’s A Monster Calls.Shuni: ce que tu dois savoir, Julie (Chronique)
Par Naomi Fontaine. 2019
Naomi Fontaine écrit une longue lettre à son amie Shuni, une jeune Québécoise venue dans sa communauté pour aider les…
Innus. Elle convoque l'histoire. Surgissent les visages de la mère, du père, de la grand-mère. Elle en profite pour s'adresser à Petit ours, son fils. Les paysages de Uashat défilent, fragmentés, radieux. Elle raconte le doute qui mine le coeur des colonisés, l'impossible combat d'être soi. Shuni, cette lettre fragile et tendre, dit la force d'inventer l'avenir, la lumière de la vérité. La vie est un cercle où tout recommence.Je ne suis pas un numéro
Par Kathy Kacer, Jenny Kay Dupuis. 2017
See below for English description.Irene, huit ans et ses deux frères sont forcés de quitter leur famille pour aller dans…
un pensionnat loin de chez eux. C'est la loi! Dans cet endroit austère, on les empêche de parler leur langue et on leur donne un numéro en guise de nom. À la fin de l'année scolaire, les enfants rentrent à la maison et informent leurs parents des conditions exécrables dans lesquelles ils doivent vivre au pensionnat. Trouveront-ils un moyen de cacher les enfants afin qu'ils n'y retournent jamais?Inspiré de la vie de la grand-mère de Jenny Kay Dupuis, Je ne suis pas un numéro met en lumière une sombre partie de l'histoire du Canada de manière à sensibiliser les enfants et à leur permettre d'en tirer une leçon humaine et historique.When eight-year-old Irene is removed from her First Nations family to live in a residential school she is confused, frightened, and terribly homesick. She tries to remember who she is and where she came from despite the nuns' efforts to force her to do otherwise. When she goes home for summer holidays, her parents decide to never send her away again, but where will she hide and what will happen when her parents disobey the law? Based on the life of Jenny Kay Dupuis’ own grandmother, Je ne suis pas un numéro is a must-read book that brings a terrible part of Canada's history to light in a way that children can learn from and relate to.Original title: I Am Not a NumberIn Remembrance of Patients Past, historian Geoffrey Reaume remembers previously forgotten psychiatric patients by examining in rich detail their daily…
life at the Toronto Hospital for the Insane (now called the Centre for Addiction and Mental Health – CAMH) from 1870-1940. Psychiatric patients endured abuse and could lead monotonous lives inside the asylum's walls, yet these same women and men worked hard at unpaid institutional jobs for years and decades on end, created their own entertainment, even in some cases made their own clothes, while forming meaningful relationships with other patients and some staff. Using first person accounts by and about patients – including letters written by inmates which were confiscated by hospital staff – Reaume weaves together a tapestry of stories about the daily lives of people confined behind brick walls that patients themselves built.The world of Plymouth Plantation
Par Carla Gardina Pestana. 2020
The English settlement at Plymouth has usually been seen in isolation. Indeed, the colonists gain our admiration in part because…
we envision them arriving on a desolate, frozen shore, far from assistance and forced to endure a deadly first winter alone. Yet Plymouth was, from its first year, a place connected to other places. Going beyond the tales we learned from schoolbooks, Carla Gardina Pestana offers an illuminating account of life in Plymouth Plantation.The colony was embedded in a network of trade and sociability. The Wampanoag, whose abandoned village the new arrivals used for their first settlement, were only the first among many people the English encountered and upon whom they came to rely. The colonists interacted with fishermen, merchants, investors, and numerous others who passed through the region. Plymouth was thereby linked to England, Europe, the Caribbean, Virginia, the American interior, and the coastal ports of West Africa. Pestana also draws out many colorful stories-of stolen red stockings, a teenager playing with gunpowder aboard ship, the gift of a chicken hurried through the woods to a sickbed. These moments speak intimately of the early North American experience beyond familiar events like the first Thanksgiving.On the 400th anniversary of the Mayflower landing and the establishment of the settlement, The World of Plymouth Plantation recovers the sense of real life there and sets the colony properly within global historyRooster Town: The History of an Urban Métis Community, 1901–1961
Par Evelyn Peters, Matthew Stock, Adrian Werner. 2018
Melonville. Smokey Hollow. Bannock Town. Fort Tuyau. Little Chicago. Mud Flats. Pumpville. Tintown. La Coule. These were some of the…
names given to Métis communities at the edges of urban areas in Manitoba. Rooster Town, which was on the outskirts of southwest Winnipeg endured from 1901 to 1961. Those years in Winnipeg were characterized by the twin pressures of depression, and inflation, chronic housing shortages, and a spotty social support network. At the city’s edge, Rooster Town grew without city services as rural Métis arrived to participate in the urban economy and build their own houses while keeping Métis culture and community as a central part of their lives. In other growing settler cities, the Indigenous experience was largely characterized by removal and confinement. But the continuing presence of Métis living and working in the city, and the establishment of Rooster Town itself, made the Winnipeg experience unique. Rooster Town documents the story of a community rooted in kinship, culture, and historical circumstance, whose residents existed unofficially in the cracks of municipal bureaucracy, while navigating the legacy of settler colonialism and the demands of modernity and urbanization.Le piège de la liberté: les peuples autochtones dans l'engrenage des régimes coloniaux
Par Jean-Philippe Warren, Denys Delâge. 2017
La collision de la civilisation amérindienne avec la civilisation européenne a été d'une brutalité inouïe. Des travaux fouillés ont fait…
voir comment les populations aborigènes ont souffert à la fois du choc microbien, des politiques plus ou moins concertées d'extermination des puissances coloniales, des invasions militaires et de la négligence assumée des autorités gouvernementales. Cependant, les difficultés des peuples amérindiens du nord-est de l'Amérique à s'approprier ce qu'on a pris l'habitude de nommer le monde moderne ne provenaient pas uniquement de la méchanceté des « Blancs », de la violence des armes ou des épidémies. Ils ont également été brisés, malgré d'héroïques résistances, sur le terrain de la culture, entendue ici dans son sens le plus large.&“Terrific.&” –Timothy Egan, The New York Times &“ A riveting investigation of both American myth-making and the real history that…
lies beneath. &” – Claudio Saunt, author of Unworthy Republic From the New York Times bestselling author of Escape From Camp 14, a &“terrifically readable&” ( Los Angeles Times ) account of one of the most persistent &“a lternative facts &” in American history: the story of a missionary, a tribe, a massacre, and a myth that shaped the American West In 1836, two missionaries and their wives were among the first Americans to cross the Rockies by covered wagon on what would become the Oregon Trail. Dr. Marcus Whitman and Reverend Henry Spalding were headed to present-day Washington state and Idaho, where they aimed to convert members of the Cayuse and Nez Perce tribes. Both would fail spectacularly as missionaries. But Spalding would succeed as a propagandist, inventing a story that recast his friend as a hero, and helped to fuel the massive westward migration that would eventually lead to the devastation of those they had purportedly set out to save. As Spalding told it, after uncovering a British and Catholic plot to steal the Oregon Territory from the United States, Whitman undertook a heroic solo ride across the country to alert the President. In fact, he had traveled to Washington to save his own job. Soon after his return, Whitman, his wife, and eleven others were massacred by a group of Cayuse. Though they had ample reason - Whitman supported the explosion of white migration that was encroaching on their territory, and seemed to blame for a deadly measles outbreak - the Cayuse were portrayed as murderous savages. Five were executed. This fascinating, impeccably researched narrative traces the ripple effect of these events across the century that followed. While the Cayuse eventually lost the vast majority of their territory, thanks to the efforts of Spalding and others who turned the story to their own purposes, Whitman was celebrated well into the middle of the 20th century for having "saved Oregon." Accounts of his heroic exploits appeared in congressional documents, The New York Times , and Life magazine, and became a central founding myth of the Pacific Northwest. Exposing the hucksterism and self-interest at the root of American myth-making, Murder at the Mission reminds us of the cost of American expansion, and of the problems that can arise when history is told only by the victors[...] je ne peux m’empêcher de me demander si l’omission de révéler et d’enseigner les horreurs commises par les ancêtres…
des Américains et des Canadiens caucasiens contre les peuples des Premières Nations d’Amérique du Nord [...] est une dissimulation intentionnelle ou une indication que ces personnes gardent toujours à l’esprit la notion que la vie d’une personne des Premières Nations n’a aucune valeur. » - Extrait de l’épilogue, Daniel Paul Première traduction en français du célèbre livre de Daniel Paul, We were not the savages (Fernwood Publishing). Paru pour la première fois en 1993, ce premier livre d’historiographie autochtone en est à sa 3e édition, et incorpore les recherches continues de l’auteur. Il montre clairement que les horreurs de l’histoire continuent de hanter les Premières Nations aujourd’hui... mais aussi tous.tes les Canadien.nes.Reclaiming Power and Place: The Final Report of the National Inquiry Into Missing and Murdered Indigenous Women and Girls (MMIWG)
Par National Inquiry into Missing and Murdered Indigenous Women and Girls. 2019
The National Inquiry’s Final Report reveals that persistent and deliberate human and Indigenous rights violations and abuses are the root…
cause behind Canada’s staggering rates of violence against Indigenous women, girls and 2SLGBTQQIA people. The two volume report calls for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country.Narrative of the Great Plains, its native tribes, and America's western expansion. Highlights the story of nine-year-old settler Cynthia Ann…
Parker's 1836 kidnapping by Comanches and, later, her son Quanah's rise to chiefdom. Violence. Bestseller. 2010Unreconciled: Family, Truth, and Indigenous Resistance
Par Jesse Wente. 2021
"Unreconciled is one hell of a good book. Jesse Wente’s narrative moves effortlessly from the personal to the historical to…
the contemporary. Very powerful, and a joy to read."—Thomas King, author of The Inconvenient Indian and SufferanceA prominent Indigenous voice uncovers the lies and myths that affect relations between white and Indigenous peoples and the power of narrative to emphasize truth over comfort.Part memoir and part manifesto, Unreconciled is a stirring call to arms to put truth over the flawed concept of reconciliation, and to build a new, respectful relationship between the nation of Canada and Indigenous peoples. Jesse Wente remembers the exact moment he realized that he was a certain kind of Indian--a stereotypical cartoon Indian. He was playing softball as a child when the opposing team began to war-whoop when he was at bat. It was just one of many incidents that formed Wente's understanding of what it means to be a modern Indigenous person in a society still overwhelmingly colonial in its attitudes and institutions. As the child of an American father and an Anishinaabe mother, Wente grew up in Toronto with frequent visits to the reserve where his maternal relations lived. By exploring his family's history, including his grandmother's experience in residential school, and citing his own frequent incidents of racial profiling by police who'd stop him on the streets, Wente unpacks the discrepancies between his personal identity and how non-Indigenous people view him. Wente analyzes and gives voice to the differences between Hollywood portrayals of Indigenous peoples and lived culture. Through the lens of art, pop culture, and personal stories, and with disarming humour, he links his love of baseball and movies to such issues as cultural appropriation, Indigenous representation and identity, and Indigenous narrative sovereignty. Indeed, he argues that storytelling in all its forms is one of Indigenous peoples' best weapons in the fight to reclaim their rightful place.Wente explores and exposes the lies that Canada tells itself, unravels "the two founding nations" myth, and insists that the notion of "reconciliation" is not a realistic path forward. Peace between First Nations and the state of Canada can't be recovered through reconciliation--because no such relationship ever existed.Rez Rules: My Indictment of Canada's and America's Systemic Racism Against Indigenous Peoples
Par Chief Clarence Louie. 2021
A common sense blueprint for what the future of First Nations should look like as told through the fascinating life…
and legacy of a remarkable leader.In 1984, at the age of twenty-four, Clarence Louie was elected Chief of the Osoyoos Indian Band in the Okanagan Valley. Nineteen elections later, Chief Louie has led his community for nearly four decades. The story of how the Osoyoos Indian Band—"The Miracle in the Desert"—transformed from a Rez that once struggled with poverty into an economically independent people is well-known. Guided by his years growing up on the Rez, Chief Louie believes that economic and business independence are key to self-sufficiency, reconciliation, and justice for First Nations people. In Rez Rules, Chief Louie writes about his youth in Osoyoos, from early mornings working in the vineyards, to playing and coaching sports, and attending a largely white school in Oliver, B.C. He remembers enrolling in the "Native American Studies" program at the Saskatchewan Indian Federated College in 1979 and falling in love with First Nations history. Learning about the historic significance of treaties was life-changing. He recalls his first involvement in activism: participating in a treaty bundle run across the country before embarking on a path of leadership. He and his band have worked hard to achieve economic growth and record levels of employment. Inspired by his ancestors’ working culture, and by the young people on the reserve, Chief Louie continues to work for First Nations’ self-sufficiency and independence. Direct and passionate, Chief Louie brings together wide-ranging subjects: life on the Rez, including Rez language and humour; per capita payments; the role of elected chiefs; the devastating impact of residential schools; the need to look to culture and ceremony for governance and guidance; the use of Indigenous names and logos by professional sports teams; his love for motorcycle honour rides; and what makes a good leader. He takes aim at systemic racism and examines the relationship between First Nations and colonial Canada and the United States, and sounds a call to action for First Nations to "Indian Up!" and "never forget our past." Offering leadership lessons on and off the Rez, this memoir describes the fascinating life and legacy of a remarkable leader and provides a common-sense blueprint for the future of First Nations communities. In it, Chief Louie writes, "Damn, I’m lucky to be an Indian!"Broken Circle: The Dark Legacy of Indian Residential Schools: A Memoir
Par Theodore Fontaine. 2010
“Too many survivors of Canada’s Indian residential schools live to forget. Theodore Fontaine writes to remember." - Hana Gartner, CBC's…
The Fifth Estate Now an approved curriculum resource for grade 9–12 students in British Columbia and Manitoba. Theodore (Ted) Fontaine lost his family and freedom just after his seventh birthday, when his parents were forced to leave him at an Indian residential school by order of the Roman Catholic Church and the Government of Canada. Twelve years later, he left school frozen at the emotional age of seven. He was confused, angry and conflicted, on a path of self-destruction. At age 29, he emerged from this blackness. By age 32, he had graduated from the Civil Engineering Program at the Northern Alberta Institute of Technology and begun a journey of self-exploration and healing. In this powerful and poignant memoir, Ted examines the impact of his psychological, emotional and sexual abuse, the loss of his language and culture, and, most important, the loss of his family and community. He goes beyond details of the abuses of Native children to relate a unique understanding of why most residential school survivors have post-traumatic stress disorders and why succeeding generations of First Nations children suffer from this dark chapter in history. Told as remembrances described with insights that have evolved through his healing, his story resonates with his resolve to help himself and other residential school survivors and to share his enduring belief that one can pick up the shattered pieces and use them for good.In Search of Almighty Voice: Resistance and Reconciliation
Par Bill Waiser. 2020
In May 1897, Almighty Voice, a member of the One Arrow Willow Cree, died violently when Canada's North-West Mounted Police…
shelled the fugitive's hiding place. Since then, his violent death has spawned a succession of conflicting stories — from newspaper features, magazine articles and pulp fiction to plays and film.Almighty Voice has been maligned, misunderstood, romanticized, celebrated, and invented. Indeed, there have been many Almighty Voices over the years. What these stories have in common is that the Willow Cree man mattered. Understanding why he mattered has a direct bearing on reconciliation efforts today.The cause: The american revolution and its discontents, 1773-1783
Par Joseph J. Ellis. 2021
In one of the most "exciting and engaging" (Gordon S. Wood) histories of the American founding in decades, Pulitzer Prize–winning…
historian Joseph J. Ellis offers an epic account of the origins and clashing ideologies of America's revolutionary era, recovering a war more brutal, and more disorienting, than any in our history, save perhaps the Civil War. For more than two centuries, historians have debated the history of the American Revolution, disputing its roots, its provenance, and above all, its meaning. These questions have intrigued Ellis—one of our most celebrated scholars of American history—throughout his entire career. With this much-anticipated volume, he at last brings the story of the revolution to vivid life, with "surprising relevance" (Susan Dunn) for our modern era. Completing a trilogy of books that began with Founding Brothers, The Cause returns us to the very heart of the American founding, telling the military and political story of the war for independence from the ground up, and from all sides: British and American, loyalist and patriot, white and Black. Taking us from the end of the Seven Years' War to 1783, and drawing on a wealth of previously untapped sources, The Cause interweaves action-packed tales of North American military campaigns with parlor-room schemes and chicanery, creating a thrilling narrative that brings together a cast of familiar and long-forgotten characters. Here Ellis recovers the stories of Catharine Littlefield Greene, wife of Major General Nathanael Greene, the sister among the "band of brothers"; Thayendanegea, a Mohawk chief known to the colonists as Joseph Brant, who led the Iroquois Confederation against the Patriots; and Harry Washington, the enslaved namesake of George Washington, who escaped Mount Vernon to join the British Army and fight against his former master. Countering popular histories that romanticize the "Spirit of '76," Ellis demonstrates that the rebels fought under the mantle of "The Cause," a mutable, conveniently ambiguous principle that afforded an umbrella under which different, and often conflicting, convictions and goals could coexist. Neither an American nation nor a viable government existed at the end of the war. In fact, one revolutionary legacy regarded the creation of such a nation, or any robust expression of government power, as the ultimate betrayal of The Cause. This legacy alone rendered any effective response to the twin tragedies of the founding—slavery and the Native American dilemma—problematic at best. Written with the vivid and muscular prose for which Ellis is known, and with characteristically trenchant insight, The Cause marks the culmination of a lifetime of engagement with the founding era. A landmark work of narrative history, it challenges the story we have long told ourselves about our origins as a people, and as a nation