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Far off Metal River: Inuit lands, settler stories, and the makings of the contemporary Arctic
Par Emilie Cameron. 2015
Drawing on Samuel Hearne's gruesome account of an alleged massacre at Bloody Falls in 1771, Cameron reveals how Qablunaat (non-Inuit,…
non-Indigenous people) have used stories about the Arctic for over two centuries as a tool to justify ongoing colonization and economic exploitation of the North. Rather than expecting Inuit to counter these narratives with their own stories about their homeland, Cameron argues that it is the responsibility of Qablunaat to develop new relationships with northerners – ones grounded in the political, cultural, economic, environmental, and social landscapes of the contemporary Arctic. 2015.Familiar spirits: a memoir of James Merrill and David Jackson
Par Alison Lurie. 2001
Novelist Alison Lurie reminisces about meeting American poet James Merrill (1926-1995) in his youth and becoming friends with him and…
his companion, David Jackson. Discusses their homosexuality, the importance of the Ouija board in their relationship, and their problems as they aged. 2001.Dispersed but not destroyed: a history of the seventeenth-century Wendat people
Par Kathryn Magee Labelle. 2013
Situated within the area stretching from Georgian Bay in the north to Lake Simcoe in the east, the Wendat Confederacy…
flourished for two hundred years. By the mid-seventeenth century, however, Wendat society was threatened by European disease and Iroquois attacks. This book depicts the creation of a powerful Wendat diaspora in the wake of their dispersal and throughout the latter half of the century. Turning the story of the Wendat conquest on its head, the author demonstrates the resiliency of the Wendat Confederacy and its people. 2013.Cease: a memoir of love, loss, and desire
Par Lynette Dawn Loeppky. 2014
The memoir tells the story of a young woman who has decided to leave an eight-year relationship. As Lyn begins…
to plan her exit, her partner Cecile suddenly falls ill. In a tumultuous drop towards a complicated end, the young woman is forced to become sole caregiver to the woman she had been planning to leave. Set against the "family values" of rural Alberta, this is a story about how we love and why we stay, especially in a time of crisis. 2014.Claiming Anishinaabe: decolonizing the human spirit
Par Lynn Gehl. 2017
Denied her Indigenous status, Lynn Gehl has been fighting her entire life to reclaim mino-pimadiziwin--the good life. Exploring Anishinaabeg philosophy…
and Anishinaabeg conceptions of truth, Gehl shows how she came to locate her spirit and decolonize her identity, thereby becoming, in her words, "fully human." Gehl also provides a harsh critique of Canada and takes on important anti-colonial battles, including the land claims process and sex discrimination in the Indian Act. 2017.Children of the broken treaty: Canada's lost promise and one girl's dream
Par Charlie Angus. 2015
Exposes a system of apartheid in Canada that led to the largest youth-driven human rights movement in the country's history.…
The movement was inspired by Shannen Koostachin, a young Cree woman George Stroumboulopoulos named as one of "five teenage girls in history who kicked ass." All Shannen wanted was a decent education. She found an ally in Charlie Angus, who had no idea she was going to change his life and inspire others to change the country. Based on extensive documentation assembled from Freedom of Information requests, Angus establishes a dark, unbroken line that extends from the policies of John A. Macdonald to the government of today. He provides chilling insight into how Canada - through breaches of treaties, broken promises, and callous neglect - deliberately denied First Nations children their basic human rights. 2015.Conflict in Caledonia: Aboriginal land rights and the rule of law (Law and society series,)
Par Laura DeVries. 2011
February 2006. First Nations protesters blocked workers from entering a housing development in southern Ontario, their protest highlighting the issue…
of land rights and sparking a series of ongoing events known as the “Caledonia Crisis.” This account of the dispute links the actions of police, officials, and locals to non-Aboriginal discourses about law, landscape, and identity. DeVries encourages non-Aboriginal Canadians to reconsider their assumptions. 2011.Confessions of a fairy's daughter: growing up with a gay dad
Par Alison Wearing. 2013
Alison Wearing led a carefree childhood until she learned, at the age of 12, that her family was a little…
more complex than she had realized. When her father came out of the closet in the 1970s, when homosexuality was still taboo, it was a shock to everyone in the quiet community of Peterborough, Ontario — especially his wife and children. 2013.Cairns, through the study of the historical record, discusses the desired relation of Aboriginal and non-Aboriginal peoples to each other…
in Canada. He considers the differences between the assimilationist assumptions of the imperial era and the more recent attempts at nation-to-nation negotiations supported by the Royal Commission on Aboriginal Peoples, and contemplates whether either of these approaches can lead to an outcome that will satisfy both sides. 2000.Bitter embrace: white society's assault on the Woodland Cree
Par Maggie Siggins. 2005
For over 200 years, the Cree community of Pelican Narrows has endured a torturous relationship with encroaching European culture, from…
the Hudson Bay factors and missionaries of earlier times to the bureaucrats and police of today. Author Siggins gives us the human face behind the newspaper headlines of Native issues, after years of research on a community she has known most of her life. 2005.Boy erased: a memoir
Par Garrard Conley. 2016
A beautiful, raw and compassionate memoir about identity, love and understanding. The son of a Baptist pastor and deeply embedded…
in church life in small town Arkansas, as a young man Garrard Conley was terrified and conflicted about his sexuality. When Garrard was a nineteen-year-old college student, he was outed to his parents, and was forced to make a life-changing decision: either agree to attend a church-supported conversion therapy program that promised to "cure" him of homosexuality; or risk losing family, friends, and the God he had prayed to every day of his life. Through an institutionalized Twelve-Step Program heavy on Bible study, he was supposed to emerge heterosexual, ex-gay, cleansed of impure urges and stronger in his faith in God for his brush with sin. Instead, even when faced with a harrowing and brutal journey, Garrard found the strength and understanding to break out in search of his true self and forgiveness. By confronting his buried past and the burden of a life lived in shadow, Garrard traces the complex relationships among family, faith, and community. At times heart-breaking, at times triumphant, this memoir is a testament to love that survives despite all odds. 2016.Arctic adventures: tales from the lives of Inuit artists
Par Raquel Rivera. 2007
Describes true dramatized events in the lives of four modern Inuit artists. The stories range from a boy's survival adventure…
with his dog on shifting ice and a hunter's close-up encounter with a polar bear, to a shaman's dangerous journey to appease the sea-goddess at the bottom of the stormy ocean. Also includes a brief biography of each artist, a bibliography and glossary. Grades 3-6. 2007.When Europeans first arrived on this continent, Algonquian languages were spoken from the northeastern seaboard through the Great Lakes region,…
across much of Canada, and even in scattered communities of the American West. This book contains vital background information and new translations of songs and stories reaching back to the seventeenth century; gathers a host of respected and talented singers, storytellers, historians, anthropologists, linguists, and tribal educators, both Native and non-Native, from the United States and Canada-all working together to orchestrate a single, complex performance of the Algonquian languages. Some descriptions of violence. 2005.AIDS activist: Michael Lynch and the politics of community
Par Ann Silversides. 2003
Michael Lynch, the central figure of this book, was a long-time gay activist and a dynamic force in organizing an…
early response to the AIDS epidemic. Lynch's prescient articles in 'The Body Politic' spoke to the gay communities of Toronto, New York, and San Francisco; his organizing efforts meant change and hope. The author also furnishes a snap-shot history of how the AIDS crisis unfolded and of some of the heroic responses to it, and provides an emphasis on the politics of the gay community's response. Some strong language. 2003.Accepted: how the first gay superstar changed WWE
Par Bertrand Hébert, Pat Patterson. 2016
When Pat Patterson was 17 years old, he was asked to leave his home after telling his parents he was…
in love... with a man. Moving from Montreal to the United States in the 1960s, barely knowing a word of English, when homophobia was widespread, Pat lived in the super-macho world of pro wrestling. In this memoir, pioneer and creative savant Patterson recalls the trials and tribulations of climbing to the upper ranks of sports-entertainment - as a performer and, later, as a backstage creative force. 2016.A poison stronger than love: the destruction of an Ojibwa community
Par Anastasia M Shkilnyk. 1985
Documents the destructive effects of Canadian policy and urban industrialism on the Grassy Narrows Ojibway band of Ontario. Their forced…
1963 relocation to a new reserve was a destabilizing experience which was worsened by mercury poisoning from the industrial pollution of their river. 1985.Spoken here: journeys among threatened languages
Par Mark Abley. 2003
An award-winning Canadian journalist documents the unprecedented extinction of the world's less-spoken languages. Drawing on his encounters with linguistic remnants…
from the arctic to aboriginal Australia, he illustrates threats to many endangered tongues. The report also speaks to the relationship between language and identity, and warns of globalization's consequences. 2003.Être et renaître Inuit, homme, femme ou chamane ((Le langage des contes))
Par Bernard Saladin D'Anglure. 2006
Au nord du cercle polaire, à Igoolik, dans le Nuvanut canadien, des Inuit tentent de concilier le respect de la…
tradition et la modernité, le souvenir encore très vif du chamanisme, avec une christianisation récente, la vie de chasseurs-pêcheurs, avec l'école, l'internet et le développement minier. Ils cherchent à valoriser leur tradition orale et leur conception originale de l'être et du renaître inuit : mythes d'origine de la vie humaine, de la différenciation des sexes, de la mort, de la guerre et d'espèces animales ; instauration des règles du mariage et des relation de la première femme chamane, en proie à la jalousie d'un homme. Disettes passées, cannibalisme de famine, stérilité des couples, avec, comme remèdes, partage de gibiers, des enfants et échange de conjoints. Cette tradition orale promeut l'épanouissement individuel et la soumission à l'intérêt collectif , elle a beaucoup à nous apprendre sur la vie et sa reproduction. [...] -- 4e de couv..The Water Walker
Par Joanne Robertson. 2017
This is the story of a determined Ojibwe Grandmother (Nokomis) Josephine Mandamin and her great love for Nibi (Water). Nokomis…
walks to raise awareness of our need to protect Nibi for future generations, and for all life on the planet. She, along with other women, men, and youth, have walked around all of the Great Lakes from the four salt waters - or oceans - all the way to Lake Superior. The water walks are full of challenges, and by her example Josephine inspires and challenges us all to take up our responsibility to protect our water and our planet for all generations. Grades 3-6. 2017.Intolerable: a memoir of extremes
Par Kamal Al-Solaylee. 2012
As a gay man living in an intolerant Middle East, Al-Solaylee escaped first to England and eventually to Canada, where…
he became a journalist and academic. While he was enjoying the cultural and personal freedoms of life in the West, his once-liberal family slowly fell into the hard-line interpretations of Islam that were sweeping large parts of the Arab-Muslim world in the 1980s and 1990s. The differences between his life and theirs were brought into sharp relief by the 2011 revolution in Egypt and the civil war in Yemen. Bestseller. Canada Reads 2015. 2012.