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Articles 61 à 80 sur 8679
Par John Reilly. 2010
Judge John Reilly's jurisdiction included a First Nations community plagued by suicide, addiction, poverty, violence and corruption. Early in his…
career, he steadily handed out prison sentences with little regard for long-term consequences and even less knowledge as to why crime was so rampant on the reserve in the first place. In an unprecedented move, Judge Reilly ordered an investigation into the tragic and corrupt conditions on the reserve. Then some labelled him a racist; others thought he should be removed from his post. But many on the Stoney Reserve hailed him a hero as he attempted to uncover the dark challenges and difficult history many First Nations communities face. 2010.Par Pamela Banting. 1998
Par Pamela D Palmater. 2011
Palmater argues that the Indian Act's registration provisions will lead to the extinguishment of First Nations as legal and constitutional…
entities, as the current status criteria contain descent-based rules that are particularly discriminatory against women and their descendants. Beginning with an historic overview of legislative enactments defining Indian status and their impact on First Nations, the author examines contemporary court rulings dealing with Aboriginal rights and the Canadian Charter of Rights and Freedoms in relation to Indigenous identity, and band membership codes. She offers suggestions for a better way of determining Indigenous identity and citizenship. 2011.When residential schools opened in the 1830's, First Nations envisioned their children learning in nurturing environments, staffed with their own…
teachers, ministers and interpreters. Instead, students were taught by outsiders, regularly forced to renounce their cultures and languages, and some were subjected to abuse that left emotional scars for generations. Fourteen Aboriginal women who attended these schools reflect on their experiences, describing how they overcame tremendous obstacles to become strong and independent members of Aboriginal cultures. 2004.Par Adele Perry. 2016
An historical account of the development of Winnipeg's municipal water supply as an example of the history of settler colonialism.…
Tells of the construction of the Winnipeg/Shoal Lake Aqueduct, completed in 1919. It examines the cultural, social, political, and legal mechanisms that allowed the rapidly growing city of Winnipeg to obtain its water supply by dispossessing the Anishinaabe people of Shoal Lake 40 First Nation of their land, and ultimately depriving them of the very same commodity--clean drinking water--that the city secured for itself. It incorporates archival images that document the expensive and ambitious construction process and addresses these issues within the larger context of colonialism in Canada. 2016.Par Geoffrey Bould. 1991
Par Alex Wilson, Kim Anderson, Madeleine Dion Stout, Maria Campbell, Robert Alexander Innes, Leanne Betasamosake Simpson, Michelle Good, Laura Harjo, Sarah Hunt, Beverly Jacobson, Tanya Kappo, Tara Kappo, Lyla Kinoshameg, Erin Konsmo, Helen Knott, Sandra Lamouche, Jo-Anne Lawless, Kelsey T. Leonard, Ann-Marie Livingston, Brenda MacDougall, Sylvia Maracle, Jenell Navarro, Darlene R. Okemaysim-Sicotte, Pahan Pte San Win, Ramona Reece, Christi Belcourt, Kimberly Robertson, Christine Sy, Downtown Eastside Power Of Women Group, Debra G. Leonard, Beatrice Starr, Madeleine Kétéskwew Dion Stout, Waaseyaa'Sin Christine Sy, Tracy Bear, Brenda Macdougall, Robyn Bourgeois, Rita Bouvier, Maya Ode'Amik Chacaby, Susan Gingell. 2018
The tension between personal, political, and public action is brought home starkly as the book contributors look at the roots…
of violence and how it diminishes life for all. Together, they create a model for anti-violence work from an Indigenous perspective. They acknowledge the destruction wrought by colonial violence, and also look at controversial topics such as lateral violence, challenges in working with “tradition,” and problematic notions involved in “helping.” Through stories of resilience, resistance, and activism, the editors give voice to powerful personal testimony and allow for the creation of knowledge. 2018.Par Marsha Forchuk Skrypuch. 2006
An anthology of short historical fiction, memoirs, and poems written about the Ukrainian immigrant experience. The stories span a century…
of history from 1905 to 2004, and they contain the voices of people who lived through internment as "enemy aliens," homesteading, famine, displacement, concentration camps, and this new century's Orange Revolution. Some descriptions of violence. For senior high readers. 2006.Par Larry Frolick. 2016
For over 50,000 years, the Great Hunt has shaped human existence, creating a vital spiritual reality where people, animals, and…
the land share intimate bonds. This book takes the reader deep into one of the last refuges of hunting society: Canada's far north. The author travelled five years with First Nations Elders in remote communities across the Northwest Territories, Yukon, and Nunavut, experiencing the raw power of their ancient traditions. His vivid narrative combines accounts of daily life, unpublished archival records, current scientific research, First Nations myths, and personal observation to illuminate the northern wilderness, its people, and their complex relationships. 2016.Par Tomson Highway. 2017
If as recently as forty years ago there was no recognizable body of work by Canadian writers, as recently as…
thirty years ago there was no Native literature in this country. Perhaps a few books had made a dent on the national consciousness, but now, Native people have a literature that paints them in colours that are psychologically complex and sophisticated, that validates their existence, that gives them dignity, that tells them that they and their culture, their ideas, their languages, are important if not downright essential to the long-term survival of the planet. A study of Native literature published in Canada between 1980 and 2010, a catalogue of amazing books that sparked the embers of a dormant voice. 2017.Par Norman Hallendy. 2016
Arctic researcher, author, and photographer Norman Hallendy’s journey to the far north began in 1958, when many Inuit, who traditionally…
lived on the land, were moving to permanent settlements created by the Canadian government. In this unique memoir, Hallendy writes of his adventures, experiences with strange Arctic phenomena, encounters with wildlife, and deep friendships with Inuit elders. Very few have worked so closely with the Inuit to document their traditions, and in this book, Hallendy preserves their voices and paints an incomparable portrait of a vibrant culture in a remote landscape. 2016.Par Richard Wagamese. 2016
Wagamese finds lessons in both the mundane and sublime as he muses on the universe, drawing inspiration from working in…
the bush, sawing and cutting and stacking wood for winter, as well as the smudge ceremony to bring him closer to the Creator. He explores the various manifestations of grief, joy, recovery, beauty, gratitude, physicality and spirituality--concepts many find hard to express. But for Wagamese, spirituality is multifaceted. Within these pages, readers will find hard-won and concrete wisdom on how to feel the joy in the everyday things. Wagamese does not seek to be a teacher or guru, but these observations made along his own journey to become, as he says, "a spiritual bad-ass," make inspiring reading. Bestseller. Winner of the 2017 Bill Duthie Booksellers’ Choice Award. 2016.Par Chelsea Vowel. 2016
Vowel initiates myriad conversations about the relationship between Indigenous peoples and Canada. An advocate for Indigenous worldviews, the author discusses…
the fundamental issues--the terminology of relationships; culture and identity; myth-busting; state violence; and land, learning, law and treaties--along with wider social beliefs about these issues. She answers the questions that many people have on these topics to spark further conversations at home, in the classroom, and in the larger community. Bestseller. 2016.Par Douglas M George-Kanentiio. 2009
In their homelands in what is now New York state, the Iroquois have assumed a prominent role in public debate…
as residents of the region seek ways to resolve multi-billion dollar land claims. The initial dispute over territorial title has grown to encompass gambling, treaties, taxation, and what it means to claim Native sovereignty. Some descriptions of violence. 2009.Par Alexandra Shimo. 2016
Journalist Alexandra Shimo flew to the remote Northern Ontario reserve of Kashechewan, hoping to document its third-world conditions. Instead, she…
discovered a multi-million dollar hoax, the dark side of Canadian history, and the limits of her own mental stability. 2016.Par Edith Iglauer. 1979
Par Calvin Morrisseau. 1998
The author records the struggles of First Nations people to achieve healing through a system of harmony, cooperation, balance and…
spirituality. Transcending modern medicine, he sheds a light on the miracles of natural healing in the native community. 1998.Par Larry Krotz. 1990
The author describes life on five disparate Indian reserves in Canada. He avoids the stereotypes of alcoholism and poverty, instead…
introducing chiefs, teachers, band managers, trappers, and ordinary reserve residents who are engaged in a struggle to strengthen their footing in a country that remains indifferent.Par Ovide Mercredi, Mary Ellen Turpel. 1993
The authors provide a view of broken treaty promises, the racist Indian Act, and the failure of Canada's justice and…
education systems. While examining many challenges confronting native people today, the authors also anticipate a brighter future. 1993.Par Kenneth Coates. 2015
Idle No More bewildered many Canadians. Launched by four women in Saskatchewan in reaction to a federal omnibus budget bill,…
the protest became the most powerful demonstration of Aboriginal identity in Canadian history. Thousands of Aboriginal people and their supporters took to the streets, shopping malls, and other venues, drumming, dancing, and singing in a collective voice. It was a protest against generations of injustice, a rallying cry for cultural survival, and a reassertion of Aboriginal identity. The spirit of the protest lives on in empowered and confident young Aboriginal people who will help shape the future of this country for decades to come. 2015.