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As we have always done: indigenous freedom through radical resistance (Indigenous Americas)
Par Leanne Betasamosake Simpson. 2017
Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and…
waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking. Indigenous resistance is a radical rejection of contemporary colonialism focused around refusing the dispossession of Indigenous bodies and land. Simpson makes clear that the resistance's goal can no longer be cultural resurgence as a mechanism for inclusion in a multicultural mosaic. Instead, she calls for unapologetic, place-based Indigenous alternatives to the destructive logics of the settler colonial state, including heteropatriarchy, white supremacy, and capitalist exploitation.The North-West is our mother: the story of Louis Riel's people, the Métis Nation /
Par Jean Teillet. 2019
There is a missing chapter in the narrative of Canada’s Indigenous peoples - the story of the Métis Nation, a…
new Indigenous people descended from both First Nations and Europeans. Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts. The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world - always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously - for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide. After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples. 2019.Peace and good order: the case for indigenous justice in Canada /
Par Harold Johnson. 2019
In early 2018, the failures of Canada's justice system were sharply and painfully revealed in the verdicts issued in the…
deaths of Colten Boushie and Tina Fontaine. The outrage and confusion that followed those verdicts inspired former Crown prosecutor and bestselling author Harold R. Johnson to make the case against Canada for its failure to fulfill its duty under Treaty to effectively deliver justice to Indigenous people, worsening the situation and ensuring long-term damage to Indigenous communities. In this direct, concise, and essential volume, Harold R. Johnson examines the justice system's failures to deliver "peace and good order" to Indigenous people. He explores the part that he understands himself to have played in that mismanagement, drawing on insights he has gained from the experience; insights into the roots and immediate effects of how the justice system has failed Indigenous people, in all the communities in which they live; and insights into the struggle for peace and good order for Indigenous people now. 2019.One drum: stories and ceremonies for a planet /
Par Richard Wagamese. 2019
One Drum draws from the foundational teachings of Ojibway tradition, the Grandfather Teachings. Focusing specifically on the lessons of humility,…
respect and courage, the volume contains simple ceremonies that anyone anywhere can do, alone or in a group, to foster harmony and connection. Wagamese believed that there is a shaman in each of us, and we are all teachers and in the world of the spirit there is no right way or wrong way. Writing of neglect, abuse and loss of identity, Wagamese recalled living on the street, going to jail, drinking too much, feeling rootless and afraid, and then the feeling of hope he gained from connecting with the spiritual ways of his people. He expressed the belief that ceremony has the power to unify and to heal for people of all backgrounds. 2019.Voici Tom Longboat (Biographies en Images)
Par Elizabeth MacLeod. 2019
See below for English description.Voici Tom Longboat, originaire des Six Nations en Ontario, un coureur onondaga renommé dans le monde…
entier qui a battu les records et brisé les stéréotypes.En avril 1907, par une journée glaciale et venteuse, Tom Longboat remporte le célèbre marathon de Boston, battant à plate couture une foule de coureurs hors pair. Par la suite, il a pulvérisé record après record et s'est fait des légions d'admirateurs au Canada et dans le monde entier. Mais Tom était bien plus qu'un athlète inspirant : il s'est engagé durant la Première Guerre mondiale et a combattu vaillamment. Tom était aussi un père de famille et un citoyen dévoué. Il n'a pas gagné toutes ses courses, mais il a toujours marché la tête haute.Durant sa carrière, Tom a toujours pris ses propres décisions. et il a connu le succès par ses propres moyens. Tom Longboat, the Onondaga runner originally from Six Nations near Brantford, Ontario, who broke records. and did it on his own terms.On April 19, 1907, a hundred thousand people lined up to watch the eighth running of the Boston Marathon. At the start of the race, more than one hundred runners surged forward, and at the end, Tom Longboat won it in an record-breaking 2 hours, 24 minutes and 24 seconds. He became the most famous runner in the world, yet faced scrutiny and criticism of every part of his life, from his revolutionary training techniques to his Indigenous heritage. After the peak of his running career, Tom volunteered for military service in World War I. He survived, and faced further challenges upon his return. But Tom Longboat continued to live his life on his own terms, and his legacy as Canada's foremost distance runner continues to be recognized to this day.Original title: Scholastic Canada Biography: Meet Tom LongboatMingan my village
Par Solange Messier, Rogé. 2014
"Mingan my village" is a collection of 15 faces and 15 poems written by young Innu. Given a platform to…
be heard, the children chose to transport readers far away from the difficulties and problems related to their realities to see the beauty that surrounds them in nature. Winner of the 2013 Prix jeunesse des libraires du Québec (5-11 years category). Grades K-3 and older readers. 2014.Sometimes I feel like a fox
Par Danielle Daniel. 2015
In this introduction to the Anishinaabe tradition of totem animals, young children explain why they identify with different creatures such…
as a deer, beaver or moose. Illustrations show the children wearing masks representing their chosen animal, while the few lines of text on each page work as a series of simple poems throughout the book. In a brief author’s note, Danielle Daniel explains the importance of totem animals in Anishinaabe culture and how they can also act as animal guides for young children seeking to understand themselves and others. Grades K-3 and older readers. Winner of the 2016 TD Fan Choice Award. 2015.P'ésk'a and the first salmon ceremony
Par Scot Ritchie. 2015
It's the day of the First Salmon Ceremony, when P'ésk'a and his people will give thanks to the river for…
the salmon it brings. But when P'ésk'a wakes up, he sees that the special tray needed for the ceremony has been left behind. Grades K-3. 2015.What the Eagle Sees: Indigenous Stories of Rebellion and Renewal
Par Eldon Yellowhorn, Kathy Lowinger. 2019
"There is no death. Only a change of worlds.” —Chief Seattle [Seatlh], Suquamish Chief What do people do when their…
civilization is invaded? Indigenous people have been faced with disease, war, broken promises, and forced assimilation. Despite crushing losses and insurmountable challenges, they formed new nations from the remnants of old ones, they adopted new ideas and built on them, they fought back, and they kept their cultures alive. When the only possible “victory” was survival, they survived. In this brilliant follow up to Turtle Island, esteemed academic Eldon Yellowhorn and award-winning author Kathy Lowinger team up again, this time to tell the stories of what Indigenous people did when invaders arrived on their homelands. What the Eagle Sees shares accounts of the people, places, and events that have mattered in Indigenous history from a vastly under-represented perspective—an Indigenous viewpoint.Magical Beings of Haida Gwaii
Par Terri-Lynn Williams-Davidson, Sara Florence Davidson. 2019
Based on ancient Haida narratives, this vibrantly illustrated children's book empowers young people and teaches them to live in harmony…
with nature.Haida Gwaii is home to a rich and vibrant culture whose origins date back thousands of years. Today, the Haida People are known throughout Canada and the world for their artistic achievements, their commitment to social justice and environmental protection, and their deep connection to the natural world. Embedded in Haida culture and drawn from ancient oral narratives are a number of Supernatural Beings, many of them female, who embody these connections to the land, the sea, and the sky. Magical Beings of Haida Gwaii features ten of these ancient figures and presents them to children as visually engaging, empowering, and meaningful examples of living in balance with nature. Developed by renowned Haida activist, lawyer, performer, and artist Terri-Lynn Williams-Davidson and Haida educator Sara Florence Davidson, this book challenges stereotypes, helps advance reconciliation, and celebrates Indigenous identity and culture.Le chandail orange de Phyllis
Par Phyllis Webstad. 2020
Quand Phyllis était une petite fille, elle avait hâte d?aller au pensionnat pour la première fois. Sa grand-mère lui a…
acheté un chandail orange éclatant qu?elle aimait et elle l?a porté pour aller à l?école la première journée. Quand elle est arrivée à l?école, on lui a enlevé son chandail et on ne lui a jamais redonné. Ceci est l?histoire vraie de Phyllis Webstad et l?histoire de la Journée du chandail orange, qui pour tous les Canadiens est une journée pour réfléchir au traitement réservé aux peuples autochtones et au message « Chaque enfant compte ».Inuit Games: English Edition (Nunavummi)
Par Thomas Anguti Johnston, Sigmundur Thorgeirsson. 2020
Inuit games have been played as long as anyone can remember! Learn all about Inuit games and why they are…
important for staying healthy and strong for life in the Arctic.The Ghost Collector
Par Allison Mills. 2019
Ghosts aren’t meant to stick around forever… Shelly and her grandmother catch ghosts. In their hair. Just like all the…
women in their family, they can see souls who haven’t transitioned yet; it’s their job to help the ghosts along their journey. When Shelly’s mom dies suddenly, Shelly’s relationship to ghosts—and death—changes. Instead of helping spirits move on, Shelly starts hoarding them. But no matter how many ghost cats, dogs, or people she hides in her room, Shelly can’t ignore the one ghost that’s missing. Why hasn’t her mom’s ghost come home yet? Rooted in a Cree worldview and inspired by stories about the author’s great-grandmother’s life, The Ghost Collector delves into questions of grief and loss, and introduces an exciting new voice in tween fiction that will appeal to fans of Kate DiCamillo’s Louisiana’s Way Home and Patrick Ness’s A Monster Calls.Shuni: ce que tu dois savoir, Julie (Chronique)
Par Naomi Fontaine. 2019
Naomi Fontaine écrit une longue lettre à son amie Shuni, une jeune Québécoise venue dans sa communauté pour aider les…
Innus. Elle convoque l'histoire. Surgissent les visages de la mère, du père, de la grand-mère. Elle en profite pour s'adresser à Petit ours, son fils. Les paysages de Uashat défilent, fragmentés, radieux. Elle raconte le doute qui mine le coeur des colonisés, l'impossible combat d'être soi. Shuni, cette lettre fragile et tendre, dit la force d'inventer l'avenir, la lumière de la vérité. La vie est un cercle où tout recommence.Je ne suis pas un numéro
Par Kathy Kacer, Jenny Kay Dupuis. 2017
See below for English description.Irene, huit ans et ses deux frères sont forcés de quitter leur famille pour aller dans…
un pensionnat loin de chez eux. C'est la loi! Dans cet endroit austère, on les empêche de parler leur langue et on leur donne un numéro en guise de nom. À la fin de l'année scolaire, les enfants rentrent à la maison et informent leurs parents des conditions exécrables dans lesquelles ils doivent vivre au pensionnat. Trouveront-ils un moyen de cacher les enfants afin qu'ils n'y retournent jamais?Inspiré de la vie de la grand-mère de Jenny Kay Dupuis, Je ne suis pas un numéro met en lumière une sombre partie de l'histoire du Canada de manière à sensibiliser les enfants et à leur permettre d'en tirer une leçon humaine et historique.When eight-year-old Irene is removed from her First Nations family to live in a residential school she is confused, frightened, and terribly homesick. She tries to remember who she is and where she came from despite the nuns' efforts to force her to do otherwise. When she goes home for summer holidays, her parents decide to never send her away again, but where will she hide and what will happen when her parents disobey the law? Based on the life of Jenny Kay Dupuis’ own grandmother, Je ne suis pas un numéro is a must-read book that brings a terrible part of Canada's history to light in a way that children can learn from and relate to.Original title: I Am Not a Number[...] je ne peux m’empêcher de me demander si l’omission de révéler et d’enseigner les horreurs commises par les ancêtres…
des Américains et des Canadiens caucasiens contre les peuples des Premières Nations d’Amérique du Nord [...] est une dissimulation intentionnelle ou une indication que ces personnes gardent toujours à l’esprit la notion que la vie d’une personne des Premières Nations n’a aucune valeur. » - Extrait de l’épilogue, Daniel Paul Première traduction en français du célèbre livre de Daniel Paul, We were not the savages (Fernwood Publishing). Paru pour la première fois en 1993, ce premier livre d’historiographie autochtone en est à sa 3e édition, et incorpore les recherches continues de l’auteur. Il montre clairement que les horreurs de l’histoire continuent de hanter les Premières Nations aujourd’hui... mais aussi tous.tes les Canadien.nes.Reclaiming Power and Place: The Final Report of the National Inquiry Into Missing and Murdered Indigenous Women and Girls (MMIWG)
Par National Inquiry into Missing and Murdered Indigenous Women and Girls. 2019
The National Inquiry’s Final Report reveals that persistent and deliberate human and Indigenous rights violations and abuses are the root…
cause behind Canada’s staggering rates of violence against Indigenous women, girls and 2SLGBTQQIA people. The two volume report calls for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country.Unreconciled: Family, Truth, and Indigenous Resistance
Par Jesse Wente. 2021
"Unreconciled is one hell of a good book. Jesse Wente’s narrative moves effortlessly from the personal to the historical to…
the contemporary. Very powerful, and a joy to read."—Thomas King, author of The Inconvenient Indian and SufferanceA prominent Indigenous voice uncovers the lies and myths that affect relations between white and Indigenous peoples and the power of narrative to emphasize truth over comfort.Part memoir and part manifesto, Unreconciled is a stirring call to arms to put truth over the flawed concept of reconciliation, and to build a new, respectful relationship between the nation of Canada and Indigenous peoples. Jesse Wente remembers the exact moment he realized that he was a certain kind of Indian--a stereotypical cartoon Indian. He was playing softball as a child when the opposing team began to war-whoop when he was at bat. It was just one of many incidents that formed Wente's understanding of what it means to be a modern Indigenous person in a society still overwhelmingly colonial in its attitudes and institutions. As the child of an American father and an Anishinaabe mother, Wente grew up in Toronto with frequent visits to the reserve where his maternal relations lived. By exploring his family's history, including his grandmother's experience in residential school, and citing his own frequent incidents of racial profiling by police who'd stop him on the streets, Wente unpacks the discrepancies between his personal identity and how non-Indigenous people view him. Wente analyzes and gives voice to the differences between Hollywood portrayals of Indigenous peoples and lived culture. Through the lens of art, pop culture, and personal stories, and with disarming humour, he links his love of baseball and movies to such issues as cultural appropriation, Indigenous representation and identity, and Indigenous narrative sovereignty. Indeed, he argues that storytelling in all its forms is one of Indigenous peoples' best weapons in the fight to reclaim their rightful place.Wente explores and exposes the lies that Canada tells itself, unravels "the two founding nations" myth, and insists that the notion of "reconciliation" is not a realistic path forward. Peace between First Nations and the state of Canada can't be recovered through reconciliation--because no such relationship ever existed.When i was eight
Par Christy Jordan-Fenton, Margaret-Olemaun Pokiak-Fenton. 2021
Bestselling memoir Fatty Legs for younger readers. Olemaun is eight and knows a lot of things. But she does not…
know how to read. Ignoring her father's warnings, she travels far from her Arctic home to the outsiders' school to learn. The nuns at the school call her Margaret. They cut off her long hair and force her to do menial chores, but she remains undaunted. Her tenacity draws the attention of a black-cloaked nun who tries to break her spirit at every turn. But the young girl is more determined than ever to learn how to read. Based on the true story of Margaret Pokiak-Fenton, and complemented by stunning illustrations, When I Was Eight makes the bestselling Fatty Legs accessible to younger readers. Now they, too, can meet this remarkable girl who reminds us what power we hold when we can readSpecialist in thyroid and autoimmune diseases, who herself had Graves' disease, explains that thyroid dysfunction can be the hidden cause…
of a wide array of health issues and why doctors often misdiagnose it. Includes a twenty-eight-day program she developed to address thyroid problems. 2016